occasion given Rukmini, his first consort, a flower of the
heavenly wishing tree,[39] Krishna finds that he has aroused the jealousy
of his third consort, Satyabhama. To please her, he accordingly undertakes
to get for her not merely a flower or branch but the tree itself. He
therefore goes to Vaikuntha, the paradise of Vishnu, and takes the
opportunity to return the earrings of Aditi and place the canopy over the
lord of the gods. He then sends a message to Indra asking for the tree.
Indra as the tree's custodian recalls his former discomfiture in Brindaban
when Krishna had abolished his worship and venerated the hill Govardhana
in his place. Despite his subsequent surrender to Krishna, and abject
worship of him, Indra is still incensed and bluntly refuses. Krishna then
goes to the tree, wounds its guardians and bears the tree away. Indra is
tempted to do battle but realizing Krishna's superior power calls off his
hosts. Back in Dwarka, Krishna instals the tree in Satyabhama's palace but
returns it to Indra a year later.

On another occasion, Krishna and Rukmini are making love on a golden bed
in a palace bedecked with gems. The sheets are white as foam and are
decorated with flowers. Pictures have been painted on the walls and every
aid to pleasure has been provided. Rukmini is lovelier than ever, while
Krishna, 'the root of joy,' dazzles her with a face lovely as the moon, a
skin the colour of clouds, a peacock crown, a long garland of flowers and
a scarf of yellow silk. As he lies, he is 'the sea of beauty, the light of
the three worlds.' After making love, Krishna suddenly asks Rukmini why
she preferred him to Sisupala. He points out that he is not a king and is
therefore quite unworthy of her, that since he has rescued her from
Sisupala, her wish has been accomplished and it is best that she should
now leave him and marry a prince of the royal blood who will be worthy of
her name. Rukmini is stunned at the suggestion. She collapses on the
floor, her hair obscuring her lovely face. Krishna raises her up, sits her
on his knees, and strokes her cheeks. When at length Rukmini revives,
Krishna hastens to explain that he was only jesting and that in view of
her deep love he will never abandon her. Rukmini assures him that nowhere
in the world is there Krishna's equal. The beggars who recited his praises
and from whom she first heard his name, were in fact Brahma and Siva. All
the gods revere him. To adore him is the only