future lies with the princely Yadavas, any mingling
with the cowherds will merely disrupt this final role. Yet clearly he
cannot just abandon his former associates without any regard at all for
their proper feelings. Weaning is necessary, and it must above all be
gradual. He decides, therefore, that since he himself cannot go, someone
must be sent on his behalf. Accordingly, he instructs a friend, Udho, to
go to Brindaban, meet the cowherds and make excuses for his absence. At
the same time, he must urge the cowgirls to give up regarding Krishna as
their lover but worship him as God. Udho is accordingly dressed in
Krishna's clothes, thereby making him appear a real substitute and is
despatched in Krishna's chariot.

When Udho arrives, he finds Nanda and Yasoda still lamenting Krishna's
absence and the cowgirls still longing for him as their lover. He begs
them to regard Krishna as God--as someone who is constantly near those who
love him even if he cannot be seen. Krishna, he says, has forbidden them
to hope for any further impassioned ecstasies and now requires them to
offer him their devotion only. If they do penance and meditate, Krishna
will never leave them. From the day they commenced thinking of him, none
have been so much loved as they. 'As earth, wind, water, fire, rain dwell
in the body, so Krishna dwells in you; but through the influence of his
delusive power seems to be apart.' Udho's pleading shocks and embitters
the cowgirls. 'How can he talk to us like that?' they ask. 'It is
Krishna's body that we adore, not some invisible idea high up in the sky.
How has Krishna suddenly become invisible and imperceptible, a being
without qualities and form, when all along he has delighted us with his
physical charms. As to penance and meditation, these concern widows. What
woman does penance while her husband is alive? It is all the doing of
Kubja, the girl of Mathura whose charms have captivated Krishna. Were it
not for Kubja and other beauties of Mathura, Krishna would now be with us
in Brindaban. Had we known he would not return, we would never have let
him go.' In such words they repudiate Udho's message, upbraid Krishna for
his fickle conduct and demonstrate with what intensity they still adore
him.

Udho is reduced to silence and can only marvel at the cowgirls' bliss in
abandoning everything to think only of Krishna. Finally they send Krishna
the message--that if he really desires them to abandon loving him with