ver, becomes so hot that the crane cannot retain him. It lets him go.
Krishna then tears its beak in two, rounds up the calves and taking the
cowherd boys with him, returns home.
Another day Krishna is out in the forest with the cowherds and the calves,
when a snake demon, Ugrasura, sucks them into its mouth. Krishna expands
his body to such an extent that the snake bursts. The calves and cowherd
children come tumbling out and all praise Krishna for saving them. On the
way back, Krishna suggests that they should have a picnic and choosing a
great _kadam_ tree, they sweep the place clean, set out their food and
proceed to enjoy it. As they eat, the gods look down, noting how handsome
the young Krishna has grown. Among the gods is Brahma, who decides to
tease Krishna by hiding the calves while the cowherd children are
eating.[19] He takes them to a cave and when Krishna goes in search of
them, hides the cowherd children as well. Krishna, however, is not to be
deterred. Creating duplicates of every calf and boy he brings them home.
No one detects that anything is wrong and for a year they live as if
nothing has happened. Brahma has meanwhile sunk himself in meditation, but
suddenly recalls his prank and hurries out to set matters right. He is
astonished to find the original calves and children still sleeping in the
cave, while their counterparts roam the forest. He humbly worships
Krishna, restores the original calves and children and returns to his
abode. When the cowherd children awake, Krishna shows them the calves. No
one realizes what has happened. The picnic continues and laughing and
playing they go home.
We now enter the third phase of Krishna's childhood. He is eight years old
and is therefore competent to graze not merely the calves but the cows as
well.[20] Nanda accordingly performs the necessary ritual and Krishna goes
with the cowherds to the forest.
An idyllic phase in Krishna's life now starts. 'At this time Krishna and
Balarama, accompanied by the cow-boys, traversed the forests, that echoed
with the hum of bees and the peacock's cry. Sometimes they sang in chorus
or danced together; sometimes they sought shelter from the cold beneath
the trees; sometimes they decorated themselves with flowery garlands,
sometimes with peacocks' feathers; sometimes they stained themselves of
various hues with the minerals of the mountain; sometimes weary they
reposed on beds of leaves, and sometimes imitated in mirth th
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