this
because of your love. Go home now but come back in the early autumn and we
will dance together.' Hearing this the cowgirls put on their clothes and
wild with love return to their village.
At this point the cowgirls' love for Krishna is clearly physical. Although
precocious in his handling of the situation, Krishna is still the rich
herdsman's handsome son and it is as this rather than as God that they
regard him. Yet the position is never wholly free from doubt for in loving
Krishna as a youth, it is as if they are from time to time aware of
adoring him as God. No precise identifications are made and yet so strong
are their passions that seemingly only God himself could evoke them. And
although no definite explanation is offered, it is perhaps this same idea
which underlies the following incident.
One day Krishna is in the forest when his cowherd companions complain
of feeling hungry. Krishna observes smoke rising from the direction of
Mathura and infers that the Brahmans are cooking food preparatory to
making sacrifice. He asks the cowherds to tell them that Krishna is hungry
and would like some of this food. The Brahmans of Mathura angrily spurn
the request, saying 'Who but a low cowherd would ask for food in the midst
of a sacrifice?' 'Go and ask their wives,' Krishna says, 'for being kind
and virtuous they will surely give you some.' Krishna's power with women
is then demonstrated once more. His fame as a stealer of hearts has
preceded him and the cowherds have only to mention his name for the wives
of the Brahmans to run to serve him. They bring out gold dishes, load them
with food, brush their husbands aside and hurry to the forest. One husband
stops his wife, but rather than be left behind the woman leaves her body
and reaches Krishna before the others. When the women arrive they marvel
at Krishna's beauty. 'He is Nanda's son,' they say. 'We heard his name and
everything else was driven from our minds. Let us gaze on this darling
object of our lives. O Krishna, it is due to you that we have seen you and
thus got rid of all our sins. Those stupid Brahmans, our husbands, mistook
you for a mere man. But you are God. As God they offer to you prayers,
penance, sacrifice and love. How then can they deny you food?' Krishna
replies that they should not worship him for he is only the child of the
cowherd, Nanda. He was hungry and they took pity on him, and he only
regrets that being far from home he cannot return
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