names of relations, n. 120. The spiritual offspring which
are born from the Lord's marriage with the church, are truths and goods;
truths, from which are derived understanding, perception, and all
thought; and goods, from which are derived love, charity, and all
affection, n. 121. From the marriage of good and truth, which proceeds
from the Lord in the way of influx, man receives truth, and the Lord
conjoins good thereto; and thus the church is formed by the Lord with
man, n. 122-124. The husband does not represent the Lord, and the wife
the church; because both together, the husband and the wife, constitute
the church, n. 125. Therefore there is not a correspondence of the
husband with the Lord, and of the wife with the church, in the marriages
of the angels in the heavens, and of men on earth, n. 126. But there is
a correspondence with conjugial love, semination, prolification, the
love of infants, and similar things which exist in marriages and are
derived from them, n. 127. The Word is the medium of conjunction,
because it is from the Lord, and thereby is the Lord, n. 128. The church
is from the Lord, and exists with those who come to him and live
according to his precepts, n. 129. Conjugial love is according to the
state of the church, because it is according to the state of wisdom with
man, n. 130. And as the church is from the Lord, conjugial love is also
from him, n. 131.

ON THE CHASTE PRINCIPLE AND THE NON-CHASTE, n. 138-156.

The chaste principle and the non-chaste are predicated only of marriages
and of such things as relate to marriages, n. 139, 140. The chaste
principle is predicated only of monogamical marriages, or of the
marriage of one man with one wife, n. 141. The Christian conjugial
principle alone is chaste, n. 142. Love truly conjugial is essential
chastity, n. 143. All the delights of love truly conjugial, even the
ultimate, are chaste, n. 144. With those who are made spiritual by the
Lord, conjugial love is more and more purified and rendered chaste, n.
145, 146. The chastity of marriage exists by a total renunciation of
whoredoms from a principle of religion, n. 147-149. Chastity cannot be
predicated of infants, or of boys and girls, or of young men and maidens
before they feel in themselves a love of the sex, n. 150. Chastity
cannot be predicated of eunuchs so made, n. 151. Chastity cannot be
predicated of those who do not believe adulteries to be evils in regard
to religion; and still less