LOVE AS GROUNDED IN THE MARRIAGE OF GOOD AND
TRUTH n. 83-102.
Good and truth are the universals of creation, and thence are in all
created things; but they are in created subjects according to the form
of each, n. 84-86. There is neither solitary good nor solitary truth;
but in all cases they are conjoined, n. 87. There is the truth of good,
and from this the good of truth; or truth grounded in good, and good
grounded in that truth; and in those two principles is implanted from
creation an inclination to join themselves together into a one, n. 88,
89. In the subjects of the animal kingdom, the truth of good, or truth
grounded in good, is male (or masculine); and the good of that truth, or
good grounded in that truth, is female (or feminine), n. 90, 91. From
the influx of the marriage of good and truth from the Lord, the love of
the sex and conjugial love are derived, n. 92, 93. The love of the sex
belongs to the external or natural man; and hence it is common to every
animal, n. 94. But conjugial love belongs to the internal or spiritual
man; and hence this love is peculiar to man, n. 95, 96. With man
conjugial love is in the love of the sex as a gem in its matrix, n. 97.
The love of the sex with man is not the origin of conjugial love, but
its first rudiment; thus it is like an external natural principle, in
which an internal spiritual principle is implanted, n. 98. During the
implantation of conjugial love, the love of the sex inverts itself, and
becomes the chaste love of the sex, n. 99. The male and the female were
created to be the essential form of the marriage of good and truth, n.
100. Married partners are that form in their inmost principles, and
thence in what is derived from those principles, in proportion as the
interiors of their minds are opened, n. 101, 102.
ON THE MARRIAGE OF THE LORD AND THE CHURCH, AND ITS CORRESPONDENCE, n.
116-131.
The Lord in the Word is called the Bridegroom and Husband, and the
church the bride and wife; and the conjunction of the Lord with the
church, and the reciprocal conjunction of the church with the Lord, is
called a marriage, n. 117. The Lord is also called a Father, and the
church, a mother, n. 118, 119. The offspring derived from the Lord as a
husband and father, and from the church as a wife and mother, are all
spiritual; and in the spiritual sense of the Word are understood by sons
and daughters, brothers and sisters, sons-in-law and daughters-in-law,
and by other
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