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he oli, its chief employment was in serenading and serving the young folk in breathing their extemporized songs and uttering their love-talk--_hoipoipo_. By using a peculiar lingo or secret talk of their own invention, two lovers could hold private conversation in public and pour their loves and longings into each other's ears without fear of detection--a thing most reprehensible in savages. This display of ingenuity has been the occasion for outpouring many vials of wrath upon the sinful ukeke. Experiment with the ukeke impresses one with the wonderful change in the tone of the instrument that takes place when its lifeless strings are brought into close relation with the cavity of the mouth. Let anyone having normal organs of speech contract his lips into the shape of an O, make his cheeks tense, and then, with the pulp of his finger as a plectrum, slap the center of his cheek and mark the tone that is produced. Practice will soon enable him to render a full octave with fair accuracy and to perform a simple melody that shall be recognizable at a short distance. The power and range thus acquired will, of course, be limited by the skill of the operator. One secret of the performance lies in a proper management of the tongue. This function of the mouth [Page 149] familiarly illustrated in the jew's-harp. The author is again indebted to Miss Elsner for the following comments on the ukeke: "The strings of this ukeke, the Hawaiian fiddle, are tuned to [=e]; to [=b] and to [=d]. These three strings are struck nearly simultaneously, but the sound being very feeble, it is only the first which, receiving the sharp impact of the blow, gives out enough volume to make a decided impression." III--The Ukeke (as played by Keaonaloa) Arranged by JENNIE ELSNER [Music] The early visitors to these islands, as a rule, either held the music of the savages in contempt or they were unqualified to report on its character and to make record of it. We know that in ancient times the voices of t
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