is the difficult task of pitching his voice and maintaining
the same rhythm and tempo unaided by instrumental
accompaniment or the stimulating movements of the dance. Let
any stage-singer make the attempt to perform an aria, or even
a simple recitative, off the stage, and without the
support--real or imaginary--afforded by the wonted orchestral
accompaniment as well as the customary stage-surroundings,
and he will be apt to find himself embarrassed. The very fact
of being compelled to repeat is of itself alone enough to
disconcert almost anyone. The men and women who to-day
attempt the forlorn task of reproducing for us a hula mele or
an oli under what are to them entirely unsympathetic and
novel surroundings are, as a rule, past the prime of life,
and not unfrequently acknowledge themselves to be failing in
memory.
After making all of these allowances we must, it would seem,
make still another allowance, which regards the intrinsic
nature and purpose of Hawaiian song. It was not intended, nor
was it possible under the circumstances of the case, that a
Hawaiian song should be sung to an unvarying tempo or to the
same key; and even in the words or sounds that make up its
fringework a certain range of individual choice was allowed
or even expected of the singer. This privilege of exercising
individuality might even extend to the solid framework of the
mele or oli and not merely to the filigree, the i'i, that
enwreathed it.
[Page 161]
It would follow from this, if the author is correct, that the
musical critic of to-day must be content to generalize
somewhat and must not be put out if the key is changed on
repetition and if tempo and rhythm depart at times from their
standard gait. It is questionable if even the experts in the
palmy days of the hula attained such a degree of skill as to
be faultless and logical in these matters.
It has been said that modern music has molded and developed
itself under the influence of three causes, (1) a
comprehension of the nature of music itself, (2) a feeling or
inspiration, and (3) the influen
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