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is the difficult task of pitching his voice and maintaining the same rhythm and tempo unaided by instrumental accompaniment or the stimulating movements of the dance. Let any stage-singer make the attempt to perform an aria, or even a simple recitative, off the stage, and without the support--real or imaginary--afforded by the wonted orchestral accompaniment as well as the customary stage-surroundings, and he will be apt to find himself embarrassed. The very fact of being compelled to repeat is of itself alone enough to disconcert almost anyone. The men and women who to-day attempt the forlorn task of reproducing for us a hula mele or an oli under what are to them entirely unsympathetic and novel surroundings are, as a rule, past the prime of life, and not unfrequently acknowledge themselves to be failing in memory. After making all of these allowances we must, it would seem, make still another allowance, which regards the intrinsic nature and purpose of Hawaiian song. It was not intended, nor was it possible under the circumstances of the case, that a Hawaiian song should be sung to an unvarying tempo or to the same key; and even in the words or sounds that make up its fringework a certain range of individual choice was allowed or even expected of the singer. This privilege of exercising individuality might even extend to the solid framework of the mele or oli and not merely to the filigree, the i'i, that enwreathed it. [Page 161] It would follow from this, if the author is correct, that the musical critic of to-day must be content to generalize somewhat and must not be put out if the key is changed on repetition and if tempo and rhythm depart at times from their standard gait. It is questionable if even the experts in the palmy days of the hula attained such a degree of skill as to be faultless and logical in these matters. It has been said that modern music has molded and developed itself under the influence of three causes, (1) a comprehension of the nature of music itself, (2) a feeling or inspiration, and (3) the influen
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