ed a Part of Prudence?

Objection 1: It would seem that military prudence should not be
reckoned a part of prudence. For prudence is distinct from art,
according to _Ethic._ vi, 3. Now military prudence seems to be the
art of warfare, according to the Philosopher (Ethic. iii, 8).
Therefore military prudence should not be accounted a species of
prudence.

Obj. 2: Further, just as military business is contained under
political affairs, so too are many other matters, such as those of
tradesmen, craftsmen, and so forth. But there are no species of
prudence corresponding to other affairs in the state. Neither
therefore should any be assigned to military business.

Obj. 3: Further, the soldiers' bravery counts for a great deal in
warfare. Therefore military prudence pertains to fortitude rather
than to prudence.

_On the contrary,_ It is written (Prov. 24:6): "War is managed by due
ordering, and there shall be safety where there are many counsels."
Now it belongs to prudence to take counsel. Therefore there is great
need in warfare for that species of prudence which is called
"military."

_I answer that,_ Whatever things are done according to art or reason,
should be made to conform to those which are in accordance with
nature, and are established by the Divine Reason. Now nature has a
twofold tendency: first, to govern each thing in itself, secondly, to
withstand outward assailants and corruptives: and for this reason she
has provided animals not only with the concupiscible faculty, whereby
they are moved to that which is conducive to their well-being, but
also with the irascible power, whereby the animal withstands an
assailant. Therefore in those things also which are in accordance
with reason, there should be not only "political" prudence, which
disposes in a suitable manner such things as belong to the common
good, but also a "military" prudence, whereby hostile attacks are
repelled.

Reply Obj. 1: Military prudence may be an art, in so far as it has
certain rules for the right use of certain external things, such as
arms and horses, but in so far as it is directed to the common good,
it belongs rather to prudence.

Reply Obj. 2: Other matters in the state are directed to the profit
of individuals, whereas the business of soldiering is directed to the
service belongs to fortitude, but the direction, protection of the
entire common good.

Reply Obj. 3: The execution of military service belongs to fortitude,
b