should pray to have enmity with a
wise man, not with an ignorant disposition, for in that case one, even if
unfortunate, may meet with much respect.
CHOR. O old man, do not now blame the city, perhaps it might be a gain to
us; but still it would be an evil reproach that we betrayed strangers,
DE. You have spoken things noble indeed, but impossible; the king does not
lead his army hither wanting you; for what profit were it to Eurystheus for
an old man to die? but he wishes to slay these children; for noble youths,
who remember their fathers' injuries, springing up, are terrible to
enemies; all which he must needs foresee; but if you know any other more
seasonable counsel, prepare it, since I am perplexed and full of fear,
having heard the oracle.
MACARIA. O strangers, do not impute boldness to me because of my
advances,[16] this I will beg first; for silence and modesty are best for a
woman, and to remain quietly in-doors; but, having heard your lamentations,
O Iolaus, I have come forth, not being commissioned to act as embassador
for my race, but I am in some wise fit to do so; but chiefly do I care for
these, my brothers: concerning myself I wish to ask whether, besides our
former evils, any additional distress gnaws your mind?
IOL. O daughter, it is not a new thing that I justly have to praise you
most of the children of Hercules; but our house having appeared to us to
progress well, has again changed to perplexity, for this man says, that the
deliverers of oracles order us to sacrifice not a bull or a heifer, but a
virgin, who is of a noble father, if we and this city would exist. About
this then we are perplexed, for this man says he will neither slay his own
children nor those of any one else; and to me he says, not plainly indeed,
but somehow or other, unless I can devise any remedy for this, that we must
find some other land, but he himself wishes to preserve this country.
MAC. On this condition can we then be saved?
IOL. On this, being fortunate in other respects.
MAC. Fear not then any longer the hostile spear of the Argives; for I
myself, old man, before I am commanded, am prepared to die, and to stand
for slaughter; for what shall we say if the city thinks fit for our sakes
to encounter a great danger, but we putting toils on others, avoid death
when we can be saved? Not so, since this would be ridiculous for suppliants
sitting at the shrines of the Gods to mourn, but being of such a sire as we
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