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the State. You have called our attention to the ruinous state of your walls, and ask leave to use for its repair the stones of the amphitheatre, which have fallen down from age and are now of no ornament to your town, in fact only show disgraceful ruins. You have not only our permission to do this, but our hearty approval. Let the stones, which can be of no use while they lie there, rise again into the fabric of the walls; and your improved defence will be our boast and confidence.' [Some remains of the amphitheatre are still visible at Catania; not, however, so important as those of the theatre.] 50. KING THEODORIC TO THE PROVINCIALS OF NORICUM. [Sidenote: The Alamanni and Noricans to exchange their cattle.] 'It is an admirable arrangement when a favour can be conferred by which giver and receiver are alike benefited. 'We therefore decree that you should exchange your oxen for those of the Alamanni. 'Theirs is the finer and larger breed of cattle, but they are worn out by the long journey. Thus will they get fresh beasts capable of doing the work which is required of them, and you will permanently improve your breed of cattle, and so be able to till your fields better. Thus, what does not often happen, the same transaction will equally benefit both parties to it.' [Cf. ii. 41 as to these Alamannic exiles. Possibly this letter as well as that refers to their expulsion by Clovis (cir. 504); but it seems more probable, as von Schubert suggests (pp. 52-54), that we have here to do with a removal of some of the Alamannic subjects of Theodoric from Raetia to Noricum, in order to guard the north-east frontier of the kingdom.] 51. KING THEODORIC TO FAUSTUS, PRAETORIAN PRAEFECT. [Sidenote: Stipend of Thomas the Charioteer. Description of the Circus.] 'Constancy in actors is not a very common virtue, therefore with all the more pleasure do we record the faithful allegiance of Thomas the Charioteer, who came long ago from the East hither, and who, having become champion charioteer, has chosen to attach himself to "the seat of our Empire[309];" and we therefore decide that he shall be rewarded by a monthly allowance. He embraced what was then the losing side in the chariot races and carried it to victory--victory which he won so often that envious rivals declared that he conquered by means of witchcraft. [Footnote 309: 'Nostri sedes delegit fovere _Imperii_.'] 'The sight of a chariot-race (spectacu
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