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rophet, who forbade the use of silk except to women. Senhor F. de Riano tells us that from the ninth to the eleventh centuries, Spain was producing fine silk tissues. The Moorish Cordovese writer, Ash-Shakandi, who lived in the beginning of the thirteenth century, says, "Malaga is famous for its manufactures of silks of all colours and patterns, some of which are so rich that a suit made of them will cost many thousands. Such are the brocades with beautiful designs and the names of the Caliphs, Ameers, and other wealthy people woven into them."[268] The same author, speaking of the manufactures of silk at Almeria, says that thence came the brightest colours; and Al-Makhari adds a list of precious silk tissues, naming the "Tiraz," the "Iscalaton," and the robes called each by its own special name.[269] Ash-Shakandi also mentions the looms of Murcia, and its carpets.[270] When the Moors were driven from Spain, the silk works of Malaga and Almeria were ruined. But those of Valencia became famous, and flourish to this day. Talavera della Reina also produces fine ecclesiastical fabrics, and at Toledo the ancient traditions are preserved, and they still weave sixteenth-century designs. In Italy, Genoa, Florence, and Milan followed the Sicilian silk manufactures, and each has left specimens of the craft, of which Rock has pointed out the marked individualities. The rich stuffs with inscriptions inwoven in gold, in the Middle Ages, were called "literatis." The designs of Lucca at first imitated the Moorish Sicilian type; and introduced as their speciality, white figures, such as angels in white garments, and exchanged the Oriental intricate patterns for a bolder and simpler style. Venice, of course, also showed at first the Oriental impress; but she soon struck out a line of her own; and her especial invention was shown in weaving, from the thirteenth to the sixteenth centuries, square pieces of silken tissue, representing sacred subjects. Florentine tissues, especially their velvet and gold brocades, were particularly splendid, and can be recognized by the loops of gold thread drawn to the surface and left there. Of these early Florentine gold brocades we have still beautiful examples in the palls of our City companies and in ancient ecclesiastical vestments. The loops of gold have been the custom since the thirteenth century, and still prevail in certain traditional fabrics, for instance, in the banners wove
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