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the most ancient of mankind. This insane proposition he puts forward as the sole foundation of his two great folios, entitled, "_Origines Antwerpianae, sive Cimmeriorum Beceselana_," printed at Antwerp in 1569, in which he derives all the nations of antiquity from the Dutch, and makes all the names of gods, demigods, heroes, and places of the Old World, to have their only proper and characteristic signification in that language. The grave precision with which he lays the first and only foundation-stone of this monstrous superstructure, is sufficiently entertaining. "The Phrygians spoke the Scythic (_i. e._ the High-Dutch) tongue; and the Egyptians allowed the Phrygian language to be the primitive one. For when their king had ascertained that bec was a word of the original language of mankind, and could not understand it, he was informed that, among the Phrygians, it signified bread; whereupon he adjudged that language to be of all others the first in which _bec_ hath that meaning; which _bec_ being, at this day, our word for bread, and _becker_ ("baker") for bread-maker, it stands, consequently, confessed, on this most ancient testimony of Psammetichus, that our language is, of all others, the first and oldest." From so extravagant a commencement, nothing but the most fantastical results could be expected, and the reader will not be surprised to find Goropius making Adam and Eve a Dutchman and a Dutchwoman, as one of the very first corollaries from his fundamental proposition; the Patriarchs follow; then the Gentile gods, goddesses, and heroes; the Titans, the Cyclops, the pigmies, griffins, and "Gorgons, and hydras, and chimeras dire,"-- nations, tribes, territories, seas, rivers, lakes, mountains, valleys, cities, and villages--all are drawn into this vast vortex of nonsense, set agoing originally by the single syllable _bec_, which, after all, if this story of the priests of Vulcan have any foundation in fact, was, most probably, nothing more than an imitation of the peculiar cry of the goats by which the infants had been suckled. Goropius's book was published at a time when the learned world were in no humour to tolerate such absurdities; and therefore, although exhibiting a considerable amount of learning in its own mad way, and a proportionate and characteristic degree of ingenuity, it called forth one of the severest reproofs that literary presumption has ever brought down, from the pen of Joseph Scaliger, w
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