produced, the seventh day
should be blessed.
_On the contrary,_ It is written (Gen. 2:3), "God blessed the seventh
day and sanctified it, because in it He had rested from all His work."
_I answer that,_ As said above (A. 2), God's rest on the seventh day
is understood in two ways. First, in that He ceased from producing
new works, though He still preserves and provides for the creatures
He has made. Secondly, in that after all His works He rested in
Himself. According to the first meaning, then, a blessing befits the
seventh day, since, as we explained (Q. 72, ad 4), the blessing
referred to the increase by multiplication; for which reason God said
to the creatures which He blessed: "Increase and multiply." Now, this
increase is effected through God's Providence over His creatures,
securing the generation of like from like. And according to the
second meaning, it is right that the seventh day should have been
sanctified, since the special sanctification of every creature
consists in resting in God. For this reason things dedicated to God
are said to be sanctified.
Reply Obj. 1: The seventh day is said to be sanctified not because
anything can accrue to God, or be taken from Him, but because
something is added to creatures by their multiplying, and by their
resting in God.
Reply Obj. 2: In the first six days creatures were produced in their
first causes, but after being thus produced, they are multiplied and
preserved, and this work also belongs to the Divine goodness. And the
perfection of this goodness is made most clear by the knowledge that
in it alone God finds His own rest, and we may find ours in its
fruition.
Reply Obj. 3: The good mentioned in the works of each day belongs to
the first institution of nature; but the blessing attached to the
seventh day, to its propagation.
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QUESTION 74
ON ALL THE SEVEN DAYS IN COMMON
(In Three Articles)
We next consider all the seven days in common: and there are three
points of inquiry:
(1) As to the sufficiency of these days;
(2) Whether they are all one day, or more than one?
(3) As to certain modes of speaking which Scripture uses in narrating
the works of the six days.
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FIRST ARTICLE [I, Q. 74, Art. 1]
Whether these days are sufficiently enumerated?
Objection 1: It would seem that these days are not sufficiently
enumerated. For the work of creation is no less distinct from the
works of distin
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