orized enjoined services of the Church of Rome,
and the devotions of individuals and family worship. It partakes on the
one hand far too much of a public character to be considered in the
light of private religious exercises; and on the other it wants that
authority which would rank it among the appointed services of the
Church. The devotional parts of the services are found neither in the
Missals nor the Breviaries, and the adoption and celebration of the
service seems to be left to the option and care of individuals. But the
service is performed in the Churches,--a Priest presides,--the Host is
presented to the adorations of the people,--and a sermon is preached by
an appointed minister. The service to which I am referring is performed
every evening through the entire month of May, and is celebrated
expressly in honour of the Virgin Mary. {351}
The month of May is dedicated to her, and is called Mary's month.
Temporary altars are raised to her honour, surrounded by flowers and
adorned with garlands and drapery; her image usually standing before the
altar. Societies are formed chiefly for the celebration of the Virgin's
praises, and in some Churches the effect, both to the eye and to the
ear, corresponds with the preparation. One thing only is wanting--the
proper object of worship. I have now before me a book of hymns published
professedly for the religious fraternities in Paris, and used in the
Churches there. [Nouveau Recueil de Cantiques a l'usage des confreries
des Paroisses de Paris. Paris, 1839.] Many of these hymns are addressed
to the Virgin alone; some without any reference to the Son of God and
Man, the only Saviour, and without any allusion to the God of
Christians; indeed, an address to a heathen Goddess more entirely
destitute of Christianity can scarcely be conceived. I copy one hymn
entire.
"Around the altars of Mary
Let us, her children, press;
To that mother so endeared
Let us address the sweetest prayers.
Let a lively and holy mirth
Animate us in this holy day:
There exists no sadness
For a heart full of her love.
Let us adorn this sanctuary with flowers;
Let us deck her revered altar;
Let us redouble our efforts to please her.
Be this month consecrated to her;
Let the perfume of these crowns
Form a delicious incense, {352}
Which ascending even to her throne
May carry to her both our hearts and our prayers.
Let the holy name of Mary
Be for us a name of s
|