so to speak) to make, in a manner, the princedom of his mother
equal to the princedom of his father, he who was God, served his mother
on earth. Moreover, this is true, all things, even the Virgin, are
servants of the divine empire; and again, this is true, all things, even
God, are servants of the empire of the Virgin." [Vol. iv. Serm. v. c.
vi. p. 118.]
"Therefore, all the angelic spirits are the ministers and servants of
this glorious Virgin." [Serm. iii. c. iii. p. 104.]
"To comprise all in a brief sentence, I do not doubt that God made all
the liberations and pardons in the Old Testament on account of the
reverence and love of this blessed maid, by which God preordained from
eternity, that she should be, by predestination, honoured above all his
works. On account of the immense love of the Virgin, as well Christ
himself, as the whole most blessed Trinity, frequently grants pardon to
the most wicked sinners." [Serm. v. c. ii. p. 116.]
"By the law of succession, and the right of inheritance, the primacy and
kingdom of the whole universe is due to the blessed Virgin. Nay, when
her only Son died on the cross, since He had no one on earth to succeed
Him of right, his mother, by the laws of all, succeeded, and by this
acquired the principality of all. [Serm. v. c. vii. p. 118.] ... But, of
the monarchy of the universe, Christ never made any testamentary
bequest, because that could never be done without prejudice to his
mother. Moreover, HE KNEW THAT A MOTHER CAN ANNUL THE {377} WILL OF HER
SON, IF IT BE MADE TO THE PREJUDICE OF HERSELF." [Insuper noverat quod
potest mater irritare Filii testamentum si in sui praejudicium sit
confectum.--P. 118.]
"The Virgin Mother[138], from the time she conceived God, obtained a
certain jurisdiction and authority in every temporal procession of the
Holy Spirit, so that no creature could obtain any grace of virtue from
God except according to the dispensation of his Virgin mother[139]. As
through the neck the vital breathings descend from the head into the
body, so the vital graces are transfused from the head Christ into his
mystical body, through the Virgin. I fear not to say, that this Virgin
has a certain jurisdiction over the flowing of all graces. And, because
she is the mother of such a Son of God, who produces the Holy Spirit;
THEREFORE, ALL THE GIFTS, VIRTUES, AND GRACES OF THE HOLY SPIRIT ARE
ADMINISTERED BY THE HANDS OF HERSELF, TO WHOM SHE WILL, WHEN SHE WILL,
HOW SHE
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