nt. It was, for
that reason, called by the Greeks, [Greek: mesoporphuron]. The broad
galloons made the _laticlave_, and the narrow the _angusticlave_. The
_laticlave_, Dacier adds, is not to be confounded with the _praetexta_.
The latter was, at first, appropriated to the magistrates, and the
sacerdotal order; but, in time, was extended to the sons of eminent
families, to be worn as a mark of distinction, till the age of
seventeen, when it was laid aside for the _manly gown_. See Dacier's
_Horace_, lib. i. sat. 5; and see Kennet's _Roman Antiquities_, p.
306.

[b] Marcus Aper, Julius Secundus, and Curiatius Maternus, according to
Brotier and others, were natives of Gaul. Aper (section x.) mentions
the Gauls as their common countrymen: _Ne quid de Gallis nostris
loquamur._ If that was the fact, a _new man_ at Rome would have
difficulties to surmount. Ammianus Marcellinus (a Latin historian of
the fourth century) says, that at Rome the people despised every thing
that did not grow before their eyes within the walls of the city,
except the rich who had no children; and the veneration paid to such
as had no heirs was altogether incredible. _Vile esse quidquid extra
urbis pomaerium nascitur, aestimant; nec credi potest qua obsequiorum
diversitate coluntur homines sine liberis Romae._ Lib. xiv. s. 5. In
such a city a young man and a stranger could not expect to be
favoured.

[c] All causes of a private nature were heard before the _centumviri_.
Three were chosen out of every tribe, and the tribes amounted to five
and thirty, so that in fact 105 were chosen; but, for the sake of a
round number, they were called CENTUMVIRI. The causes that were heard
before that jurisdiction are enumerated by Cicero, _De Orat._ lib. i.
s. 38.

[d] The translation says, _the wills and codicils of the rich_; but it
is by no means certain that those words convey the meaning of the
text, which simply says, _nec codicillis datur_. After due enquiry, it
appears that _codicillus_ was used by the Latin authors, for what we
now call _the letters patent of a prince_. Codicils, in the modern
sense of the word, implying a supplement to a will, were unknown to
the intent Roman law. The Twelve Tables mention testaments only.
Codicils, in aid to wills, were first introduced in the time of
Augustus; but, whatever their operation was, legacies granted by those
additional writings were for some time of no validity. To confirm
this, we are told that the daug