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the celebration of that great spectacle, was liable to be thrown from a rock. The consequence was, that not one female was detected, except _Callipatria_, or, as others called her, _Pherenice_. This woman, disguised in the habit of a teacher of gymnastic exercises, introduced her son, _Pisidorus_, to contend for the victor's prize. Her son succeeded. Transported with joy at a sight so glorious, the mother overleaped the fence, which enclosed the magistrates, and, in the violence of that exertion, let fall her garment. She was, by consequence, known to be a woman, but absolved from all criminality. For that mild and equitable sentence, she was indebted to the merit of her father, her brothers, and her son, who all obtained the victor's crown. The incident, however, gave birth to a new law, whereby it was enacted, that the masters of the gymnastic art should, for the future, come naked to the Olympic games. _AElian_ lib. x. cap. 1; and see _Pausanias_, lib. v. cap. 6. [f] Nicostratus is praised by Pausanias (lib. v. cap. 20), as a great master of the athletic arts. Quintilian has also recorded his prowess. "Nicostratus, whom in our youth we saw advanced in years, would instruct his pupil in every branch of his art, and make him, what he was himself, an invincible champion. Invincible he was, since, on one and the same day, he entered the lists as a wrestler and a boxer, and was proclaimed conqueror in both." _Ac si fuerit qui docebitur, ille, quem adolescentes vidimus, Nicostratus, omnibus in eo docendi partibus similiter uteretur; efficietque illum, qualis hic fuit, luctando pugnandoque quorum utroque in certamine iisdem diebus coronabatur invictum._ Quint. lib, ii. cap. 8. Section XI. [a] Nero's ambition to excel in poetry was not only ridiculous, but, at the same time, destructive to Lucan, and almost all the good authors of the age. See _Annals_, b. xv. According to the old scholiast on the Satires of Persius, the following verses were either written by Nero, or made in imitation of that emperor's style: Torva Mimalloneis implerunt cornua bombis, Et raptum vitulo caput ablatura superbo Bassaris, et lyncem Maenas flexura corymbis, Evion ingeminat: reparabilis adsonat echo. The affectation of rhyme, which many ages afterwards was the essential part of monkish verse, the tumour of the words, and the wretched penury of thought, may be imputed to a frivolous prince, who studied his art of
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