o be so treated? _Within the sphere
where the laws of reason place him_, may he not act according to his
choice--carry out his own volitions?--may he not enjoy life, exult in
freedom and pursue as he will the path of blessedness? If not, why was
he so created and endowed? Why the mysterious, awful attribute of will?
To be a source, profound as the depths of hell, of exquisite misery, of
keen anguish, of insufferable torment! Was man formed "according to the
image of Jehovah," to be crossed, thwarted, counteracted; to be forced
in upon himself; to be the sport of endless contradictions; to be driven
back and forth forever between mutually repellant forces; and all, all
"_at the discretion of another!"_[A] How can men be treated according to
his nature, as endowed with reason or will, if excluded from the powers
and privileges of self government?--if "despotism" be let loose upon
him, to "deprive him of personal liberty, oblige him to serve at the
discretion of another," and with the power of "transferring" such
"authority" over him and such claim upon him, to "another master?" If
"thousands of enlightened and good men" can so easily be found, who are
forward to support "despotism" as "of all governments the best and most
acceptable to God," we need not wonder at the testimony of universal
history, that "the whole creation groaneth and travaileth in pain
together until now." Groans and travail-pangs must continue to be the
order of the day throughout "the whole creation," till the rod of
despotism be broken, and man be treated as man--as capable of, and
entitled to, self-government.

[Footnote A: Pittsburgh pamphlet, p.12]

But what is the despotism whose horrid features our smooth professor
tries to hide beneath an array of cunningly-selected words and
nicely-adjusted sentences? It is the despotism of American
slavery--which crushes the very life of humanity out of its victims, and
transforms them to cattle! At its touch, they sink from men to things!
"Slaves," with Prof. Stuart, "were _property_ in Greece and Rome. That
decides all questions about their _relation_." Yes, truly. And slaves in
republican America are _property_; and as that easily, clearly, and
definitely settles "all questions about their _relation_," why should
the Princeton professor have put himself to the trouble of weaving a
definition equally ingenious and inadequate--at once subtle and
deceitful? Ah, why? Was he willing thus to conceal the wrongs