eligious instruction; whether they shall know and worship the
true God; whether they shall enjoy the ordinances of the gospel; whether
they shall perform the duties and cherish the endearments of husbands
and wives, parents and children, neighbors and friends; whether they
shall preserve their chastity and purity, or regard the dictates of
justice and humanity. Such are some of the consequences of slavery;
consequences not imaginary, but which connect themselves with its very
existence. The evils to which the slave is _always_ exposed, _often take
place_ in their very worst degree and form; and where all of them do not
take place, still the slave is deprived of his natural rights, degraded
as a human being, and exposed to the danger of passing into the hands of
a master who may inflict upon him all the hardships and injuries which
inhumanity and avarice may suggest." Must we prove, that Jesus Christ is
not in favor of such things?

[Footnote C: Minutes of the General Assembly for 1818, p. 29.]

Is Jesus Christ in favor of American slavery? It is already widely felt
and openly acknowledged at the South, that they can not support slavery
without sustaining the opposition of universal christendom. And Thomas
Jefferson declared, that "he trembled for his country when he reflected,
that God is just; that his justice can not sleep forever; that
considering numbers, nature, and natural means only, a revolution of the
wheel of fortune, an exchange of situation, is among possible events;
that it may become practicable by supernatural influences! The Almighty
has no attribute which can take sides with us in such a contest."[A] And
must we prove, that Jesus Christ is not in favor of what universal
christendom is impelled to abhor, denounce, and oppose;--is not in favor
of what every attribute of Almighty God is armed against?

[Footnote A: Notes on Virginia]

"YE HAVE DESPISED THE POOR."

It is no man of straw, with whom in making out such proof we are called
to contend. Would to God we had no other antagonist! Would to God that
our labor of love could be regarded as a work of supererogation! But we
may well be ashamed and grieved; to find it necessary to "stop the
mouths" of grave and learned ecclesiastics, who from the heights of Zion
have undertaken to defend the institution of slavery. We speak not now
of those, who amidst the monuments of oppression are engaged in the
sacred vocation; who as ministers of the Gospel can "p