OR. Who? For he whom I know is not of the fortunate.
IPH. A certain king Agamemnon was called the son of Atreus.
OR. I know not--cease from these words, O lady.
IPH. Nay, by the Gods, but speak, that I may be rejoiced, O stranger.
OR. The wretched one is dead, and furthermore hath ruined one.[70]
IPH. Is dead? By what mishap? O wretched me!
OR. But why dost mourn this? Was he a relation of thine?
IPH. I bemoan his former prosperity.
OR. [Ay, well mayest thou,] for he has fallen, slain shamefully by a woman.
IPH. O all grievous she that slew and he that fell!
OR. Cease now at least, nor question further.
IPH. Thus much at least, does the wife of the unhappy man live?
OR. She is no more. The son she brought forth, he slew her.
IPH. O house all troubled! with what intent, then?[71]
OR. Taking satisfaction on her for the death of his father.
IPH. Alas! how well he executed an evil act of justice.[72]
OR. But, though just, he hath not good fortune from the Gods.
IPH. But does Agamemnon leave any other child in his house?
OR. He has left a single virgin [daughter,] Electra.
IPH. What! Is there no report of his sacrificed daughter?[73]
OR. None indeed, save that being dead she beholds not the light.
IPH. Hapless she, and the father who slew her!
OR. She perished, a thankless offering[74] because of a bad woman.
IPH. But is the son of the deceased father at Argos?
OR. He, wretched man, is nowhere and every where.
IPH. Away, vain dreams, ye were then of naught!
OR. Nor are the Gods who are called wise any less false than winged dreams.
There is much inconsistency both among the Gods and among mortals. But one
thing alone is left, when[75] a man not being foolish, persuaded by the
words of seers, has perished, as he hath perished in man's knowledge.
CHOR. Alas! alas! But what of us and our fathers? Are they, or are they not
in being, who can tell?
IPH. Hear me, for I am come to a certain discourse, meditating what is at
once profitable for you and me. But that which is well is chiefly produced
thus, when the same matter pleases all. Would ye be willing, if I were to
save you, to go to Argos, and bear a message for me to my friends there,
and carry a letter, which a certain captive wrote, pitying me, nor deeming
my hand that of a murderess, but that he died through custom, as the
Goddess sanctioned such things as just? For I had no one who would go and
bear the news back to
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