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"Suadere non possumus ut introducatur publice et velut lege sanciatur permissio, plures quam unam uxores ducendi.... Primum ante omnia cavendum, ne haec res inducatur in orbem ad modum legis, quam sequendi libera omnibus sit potestas. Deinde considerare dignetur vestra celsitudo scandalum, nimirum quod Evangelio hostes exclamaturi sint, nos similes esse Anabaptistis, qui plures simul duxerunt uxores" (De Wette, v. 236. Signed by Luther, Melanchthon, and Bucer).] [Footnote 218: "He that would appear wise will not be satisfied with anything that others do; he must do something for himself, and that must be better than anything. This fool (Copernicus) wants to overturn the whole science of astronomy. But, as the holy Scriptures tell us, Joshua told the sun to stand still, and not the earth" (_Table-Talk_, iv. 575).] [Footnote 219: "Das ist die christliche Freiheit, der einige Glaube, der da macht, nicht dass wir muessig gehen oder uebel thun moegen, sondern dass wir keines Werks beduerfen, die Froemmigkeit und Seligkeit zu erlangen" (_Sermon von der Freiheit_). A Protestant historian, who quotes this passage, goes on to say: "On the other hand, the body must be brought under discipline by every means, in order that it may obey and not burden the inner man. Outward servitude, therefore, assists the progress towards internal freedom" (Bensen, _Geschichte des Bauernkriegs_, 269.)] [Footnote 220: _Werke_, x. 413.] [Footnote 221: "According to Scripture, it is by no means proper that one who would be a Christian should set himself against his superiors, whether by God's permission they act justly or unjustly. But a Christian must suffer violence and wrong, especially from his superiors.... As the emperor continues emperor, and princes, though they transgress all God's commandments, yea, even if they be heathen, so they do even when they do not observe their oath and duty.... Sin does not suspend authority and allegiance" (De Wette, iii. 560).] [Footnote 222: Ranke, _Reformation_, iii. 183.] [Footnote 223: Ranke, iv. 7; Juergens, iii. 601.] [Footnote 224: Newman, _Lectures on Justification_, p. 386.] [Footnote 225: "Was durch ordentliche Gewalt geschieht, ist nicht fuer Aufruhr zu halten" (Bensen, p. 269; Jarcke, _Studien_, p. 312; Janet, ii. 40).] [Footnote 226: "Princes, and all rulers and governments, however pious and God-fearing they may be, cannot be without sin in their office and temporal administratio
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