tion, that _a man belongs to
himself_--that the right is intrinsic and absolute. The slaveholder, in
making out his own title to himself, makes out the title of every human
being to _himself_. As the fact of being _a man_ is itself the title,
the whole human family have one common title deed. If _one_ man's title
is valid, _all_ are valid. If one is worthless, all are. To deny the
validity of the _slave's_ title is to deny the validity of _his own_;
and yet in the act of making him a slave, the slaveholder _asserts_ the
validity of his own title, while he seizes _him_ as his property who has
the _same_ title. Further, in making him a slave, he does not merely
unhumanize _one_ individual, but UNIVERSAL MAN. He destroys the
foundations. He annihilates _all rights_. He attacks not only the human
race, but _universal being_, and rushes upon JEHOVAH.--For rights are
_rights_; God's are no more--man's are no less.
[Footnote A: The Bible record of actions is no comment on their moral
character. It vouches for them as _facts_, not as _virtues_. It records
without rebuke, Noah's drunkenness, Lot's incest, and the lies of Jacob
and his mother--not only single acts, but _usages_, such as polygamy and
concubinage, are entered on the record without censure. Is that _silent
entry_ God's _endorsement_? Because the Bible, in its catalogue of human
actions, does not stamp on every crime its name and number, and write
against it, _this is a crime_--does that wash out its guilt, and bleach
it into a virtue?]
The eighth commandment forbids the taking of _any_ part of that which
belongs to another. Slavery takes the _whole_. Does the same Bible which
forbids the taking of _any_ thing belonging to him, sanction the taking
of _every_ thing? Is it such a medley of absurdities as to thunder wrath
against him who robs his neighbor of a _cent_, while it bids God speed
to him who robs his neighbor of _himself_? Slavery is the highest
possible violation of the eighth commandment. To take from a man his
earnings, is theft. But to take the _earner_, is compound, superlative,
perpetual theft. It is to be a thief by profession. It is a trade, a
life of robbery, that vaults through all the gradations of the climax at
a leap--the dread, terrific, giant robbery, that towers among other
robberies, a solitary horror, monarch of the realm. The eighth
commandment forbids the taking away, and the _tenth_ adds, "_Thou shalt
not COVET any thing that is thy ne
|