FREE BOOKS

Author's List




PREV.   NEXT  
|<   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353  
354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   >>   >|  
cchanalia." [737] Livy xxxix. 8 foll. [738] Plato, _de Rep._ 364 B; cp. _Laws_, 933 D. [739] "Quaestio de clandestinis coniurationibus decreta est," Livy xxxix. 8; so also in chs. 14 and 17. Cp. _Sctm. de Bacchanalibus_, line 13, "conioura (se)." This document is, strictly speaking, a letter to the magistrates "in agro Teurano" in Bruttium embodying the orders of the Senatus consultum. It will be found in Bruns, _Fontes Iuris Romani_, or in Wordsworth, _Fragments and Specimens of Early Latin_. [740] Livy xxxix. 16: "Omnia, dis propitiis volentibusque, faciemus, qui quia suum numen sceleribus libidinibusque contaminari indigne ferebant," etc. [741] Mommsen, _Strafrecht_, p. 567 foll. [742] Livy xxxix. 18 _ad fin._ _Sctm. de Bacch._ lines 3 foll. [743] _Religion der Roemer_, p. 78. [744] Livy xl. 29 seems to have put his account together from Cassius Hemina and other annalists, so far as we can judge from the reference to them in Pliny, _N.H._ xiii. 84; Valerius Antias, who simply stated that the writings were Pythagorean as well as Numan, Livy rejects as ignorant of the chronological impossibility of making the king contemporary with the philosopher. The fragment of Cassius Hemina is quoted in Pliny, sec. 86; Val. Max. i. 1, and Plutarch, _Numa_ 22, add nothing to our knowledge of the incident. [745] See Schanz, _Gesch. der roem. Literatur_, i. 268; Pliny, _loc. cit._, calls him "vetustissimus auctor annalium," but his work was later than the _Annals_ or _Origines_ of Cato. [746] Ennius came from South Italy (Rudiae in Messapia), the home of Pythagoreanism. For traces of it in his works, see Reid on Cicero, _Academica priora_, ii. 51. [747] This is the view taken by Colin, _Rome et la Grece, 200-146 B.C._, p. 269 foll. This reaction was probably only a part of the general reversion to conservatism which we have been noticing in the action of the government in religious matters. [748] See above, p. 149 foll. [749] Quoted by Aust, _Religion der Roemer_, p. 64. The passage is in Zeller's _Religion und Philosophie bei den Roemern_, a short treatise reprinted in his _Vortraege und Abhandlungen_, ii. 93 foll. [750] Ribbeck, _Fragmenta Tragicorum Latinorum_, p. 54. [751] _Social Life at Rome in the Age of Cic
PREV.   NEXT  
|<   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353  
354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   >>   >|  



Top keywords:

Religion

 
Roemer
 
Cassius
 

Hemina

 
traces
 
Messapia
 

Pythagoreanism

 

Ennius

 

Origines

 

Annals


Rudiae

 

Plutarch

 
quoted
 

fragment

 
knowledge
 

incident

 

vetustissimus

 
annalium
 

auctor

 

Schanz


Literatur

 

Philosophie

 

Roemern

 

treatise

 

Zeller

 
Quoted
 

passage

 

reprinted

 
Vortraege
 

Social


Latinorum

 

Abhandlungen

 

Ribbeck

 

Tragicorum

 
Fragmenta
 

Cicero

 

Academica

 

priora

 

noticing

 
action

government
 
matters
 

religious

 

conservatism

 

reaction

 

reversion

 

general

 

stated

 
consultum
 

Senatus