th their spears and daggers; and
so they continued to be in conflict with one another for a long time,
and neither side would flee; but at last the Massagetai got the better
in the fight: and the greater part of the Persian army was destroyed
there on the spot, and Cyrus himself brought his life to an end there,
after he had reigned in all thirty years wanting one. Then Tomyris
filled a skin with human blood and had search made among the Persian
dead for the corpse of Cyrus: and when she found it, she let his head
down into the skin and doing outrage to the corpse she said at the
same time this: "Though I yet live and have overcome thee in fight,
nevertheless thou didst undo me by taking my son with craft: but I
according to my threat will give thee thy fill of blood." Now as regards
the end of the life of Cyrus there are many tales told, but this which I
have related is to my mind the most worthy of belief.
215. As to the Massagetai, they wear a dress which is similar to that of
the Scythians, and they have a manner of life which is also like theirs;
and there are of them horsemen and also men who do not ride on horses
(for they have both fashions), and moreover there are both archers
and spearmen, and their custom it is to carry battle-axes; 220 and for
everything they use either gold or bronze, for in all that has to do
with spear-points or arrow-heads or battle-axes they use bronze, but for
head-dresses and girdles and belts round the arm-pits 221 they employ
gold as ornament: and in like manner as regards their horses, they put
breast-plates of bronze about their chests, but on their bridles and
bits and cheek-pieces they employ gold. Iron however and silver they use
not at all, for they have them not in their land, but gold and bronze in
abundance.
216. These are the customs which they have:--Each marries a wife, but
they have their wives in common; for that which the Hellenes say that
the Scythians do, is not in fact done by the Scythians but by the
Massagetai, that is to say, whatever woman a man of the Massagetai may
desire he hangs up his quiver in front of the waggon and has commerce
with her freely. They have no precise limit of age laid down for their
life, but when a man becomes very old, his nearest of kin come together
and slaughter him solemnly 222 and cattle also with him; and then after
that they boil the flesh and banquet upon it. This is considered by them
the happiest lot; but him who has ended
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