an others, but on the third or fourth day after their death (and
not before) they are delivered to the embalmers. They do so about this
matter in order that the embalmers may not abuse their women, for they
say that one of them was taken once doing so to the corpse of a woman
lately dead, and his fellow-craftsman gave information.

90. Whenever any one, either of the Egyptians themselves or of
strangers, is found to have been carried off by a crocodile or brought
to his death by the river itself, the people of any city by which he may
have been cast up on land must embalm him and lay him out in the fairest
way they can and bury him in a sacred burial-place, nor may any of his
relations or friends besides touch him, but the priests of the Nile
themselves handle the corpse and bury it as that of one who was
something more than man.

91. Hellenic usages they will by no means follow, and to speak generally
they follow those of no other men whatever. This rule is observed by
most of the Egyptians; but there is a large city named Chemmis in the
Theban district near Neapolis, and in this city there is a temple of
Perseus the son of Danae which is of a square shape, and round it grow
date-palms: the gateway of the temple is built of stone and of very
great size, and at the entrance of it stand two great statues of stone.
Within this enclosure is a temple-house 76 and in it stands an image
of Perseus. These people of Chemmis say that Perseus is wont often to
appear in their land and often within the temple, and that a sandal
which has been worn by him is found sometimes, being in length two
cubits, and whenever this appears all Egypt prospers. This they say, and
they do in honour of Perseus after Hellenic fashion thus,--they hold an
athletic contest, which includes the whole list of games, and they offer
in prizes cattle and cloaks and skins: and when I inquired why to them
alone Perseus was wont to appear, and wherefore they were separated from
all the other Egyptians in that they held an athletic contest, they said
that Perseus had been born of their city, for Danaos and Lynkeus were
men of Chemmis and had sailed to Hellas, and from them they traced a
descent and came down to Perseus: and they told me that he had come to
Egypt for the reason which the Hellenes also say, namely to bring from
Libya the Gorgon's head, and had then visited them also and recognised
all his kinsfolk, and they said that he had well learnt the name of