dyssey also he has made mention of it in these verses: 99
"Such had the daughter of Zeus, such drugs of exquisite cunning,
Good, which to her the wife of Thon, Polydamna, had given,
Dwelling in Egypt, the land where the bountiful meadow produces
Drugs more than all lands else, many good being mixed, many evil."
And thus too Menelaos says to Telemachos: 100
"Still the gods stayed me in Egypt, to come back hither desiring,
Stayed me from voyaging home, since sacrifice was due I performed not."
In these lines he makes it clear that he knew of the wandering of
Alexander to Egypt, for Syria borders upon Egypt and the Phenicians, of
whom is Sidon, dwell in Syria.
117. By these lines and by this passage 101 it is also most clearly
shown that the "Cyprian Epic" was not written by Homer but by some other
man: for in this it is said that on the third day after leaving
Sparta Alexander came to Ilion bringing with him Helen, having had a
"gently-blowing wind and a smooth sea," whereas in the Iliad it says
that he wandered from his course when he brought her.
118. Let us now leave Homer and the "Cyprian" Epic; but this I will say,
namely that I asked the priests whether it is but an idle tale which
the Hellenes tell of that which they say happened about Ilion; and they
answered me thus, saying that they had their knowledge by inquiries from
Menelaos himself. After the rape of Helen there came indeed, they said,
to the Teucrian land a large army of Hellenes to help Menelaos; and
when the army had come out of the ships to land and had pitched its
camp there, they sent messengers to Ilion, with whom went also Menelaos
himself; and when these entered within the wall they demanded back Helen
and the wealth which Alexander had stolen from Menelaos and had taken
away; and moreover they demanded satisfaction for the wrongs done: and
the Teucrians told the same tale then and afterwards, both with oath and
without oath, namely that in deed and in truth they had not Helen nor
the wealth for which demand was made, but that both were in Egypt; and
that they could not justly be compelled to give satisfaction for that
which Proteus the king of Egypt had. The Hellenes however thought that
they were being mocked by them and besieged the city, until at last they
took it; and when they had taken the wall and did not find Helen, but
heard the same tale as before, then they believed the former tale and
sent Menelaos himself to P
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