In venas, animumque meum, quod verba ministret.
Quod me Lucanoe juvenem commendet amicae._
For that they have assign'd the Poets to this Deity, I believe by it
they design'd to intimate this, that Wine both stirs up Wit and
administers Eloquence; which two Things are very fit for Poets. Whence
it comes to pass, that your Water Drinkers make poor Verses. For
_Bacchus_ is of a fiery Constitution naturally, but he is made more
temperate, being united with the Nymphs. Have you been answer'd to your
Satisfaction?
_Ch._ I never heard any Thing more to the Purpose from a Poet. You
deserve to drink out of a Cup set with Jewels. Boy, take away this Dish,
and set on another.
_Au._ You have got a very clownish Boy.
_Ch._ He is the unluckiest Knave in the World.
_Au._ Why don't you teach him better Manners?
_Ch._ He is too old to learn. It is a hard matter to mend the Manners of
an old Sinner. An old Dog won't be easily brought to wear the Collar.
He's well enough for me. Like Master like Man.
* * * * *
_If I knew what you lik'd, I would help you._
_Au._ I would cut you a Slice, if I knew what would please you. I would
help you, if I knew your Palate. I would help you, if I knew what you
lik'd best. If I knew the Disposition of your Palate, I would be your
Carver. Indeed my Palate is like my Judgment.
_Ch._ You have a very nice Palate. No Body has a nicer Palate than you
have. I don't think you come behind him of whose exquisite Skill the
Satyrist says,
_Ostrea callebat primo deprendere morsu,
Et semel aspecti dicebat littus echini._
_Au._ And you, my _Christian_, that I may return the Compliment, seem to
have been Scholar to _Epicurus_, or brought up in the _Catian_ School.
For what's more delicate or nice than your Palate?
_Ch._ If I understood Oratory so well as I do Cookery, I'd challenge
_Cicero_ himself.
_Au._ Indeed if I must be without one, I had rather want Oratory than
Cookery.
_Ch._ I am entirely of your Mind, you judge gravely, wisely, and truly.
For what is the Prattle of Orators good for, but to tickle idle Ears
with a vain Pleasure? But Cookery feeds and repairs the Palate, the
Belly, and the whole Man, let him be as big as he will. _Cicero_ says,
_Concedat laurea lingae_; but both of them must give place to Cookery. I
never very well liked those _Stoicks_, who referring all things to their
(I can't tell what) _honestum_, though
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