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In venas, animumque meum, quod verba ministret. Quod me Lucanoe juvenem commendet amicae._ For that they have assign'd the Poets to this Deity, I believe by it they design'd to intimate this, that Wine both stirs up Wit and administers Eloquence; which two Things are very fit for Poets. Whence it comes to pass, that your Water Drinkers make poor Verses. For _Bacchus_ is of a fiery Constitution naturally, but he is made more temperate, being united with the Nymphs. Have you been answer'd to your Satisfaction? _Ch._ I never heard any Thing more to the Purpose from a Poet. You deserve to drink out of a Cup set with Jewels. Boy, take away this Dish, and set on another. _Au._ You have got a very clownish Boy. _Ch._ He is the unluckiest Knave in the World. _Au._ Why don't you teach him better Manners? _Ch._ He is too old to learn. It is a hard matter to mend the Manners of an old Sinner. An old Dog won't be easily brought to wear the Collar. He's well enough for me. Like Master like Man. * * * * * _If I knew what you lik'd, I would help you._ _Au._ I would cut you a Slice, if I knew what would please you. I would help you, if I knew your Palate. I would help you, if I knew what you lik'd best. If I knew the Disposition of your Palate, I would be your Carver. Indeed my Palate is like my Judgment. _Ch._ You have a very nice Palate. No Body has a nicer Palate than you have. I don't think you come behind him of whose exquisite Skill the Satyrist says, _Ostrea callebat primo deprendere morsu, Et semel aspecti dicebat littus echini._ _Au._ And you, my _Christian_, that I may return the Compliment, seem to have been Scholar to _Epicurus_, or brought up in the _Catian_ School. For what's more delicate or nice than your Palate? _Ch._ If I understood Oratory so well as I do Cookery, I'd challenge _Cicero_ himself. _Au._ Indeed if I must be without one, I had rather want Oratory than Cookery. _Ch._ I am entirely of your Mind, you judge gravely, wisely, and truly. For what is the Prattle of Orators good for, but to tickle idle Ears with a vain Pleasure? But Cookery feeds and repairs the Palate, the Belly, and the whole Man, let him be as big as he will. _Cicero_ says, _Concedat laurea lingae_; but both of them must give place to Cookery. I never very well liked those _Stoicks_, who referring all things to their (I can't tell what) _honestum_, though
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