s he) _who are in this Tabernacle, groan, being burthened._

_Neph._ Much after this Manner says St. _Peter; And I think it meet_
(says he) _as long as I am in this Tabernacle, to stir you up by putting
you in Mind, being assured that I shall shortly put off this
Tabernacle._ And what else does _Christ_ himself say to us, but that we
should live and watch, as if we were presently to die: And so apply
ourselves to honest Things, as if we were to live for ever? And when we
hear these excellent Words of _Cato, O that glorious Day_, do we not
seem to hear St. _Paul_ himself saying, _I desire to be dissolved, and
to be with Christ_?

_Ch._ How happy are they that wait for Death with such a Frame of Mind?
But as for _Cato_'s Speech, altho' it be an excellent one, methinks
there is more Boldness and Arrogance in it, than becomes a Christian.
Indeed, I never read anything in a Heathen, that comes nearer to a
Christian, than what _Socrates_ said to _Crito_, a little before he
drank his Poison; _Whether I shall be approv'd or not in the Sight of
God, I cannot tell; but this I am certain of, that I have most
affectionately endeavoured to please him; and I have a good Hope, that
he will accept of my Endeavours._ This great Man was diffident of his
own Performances; but so, that being conscious to himself of the
Propensity of his Inclination to obey the divine Will, he conceived a
good Hope, that God, of his Goodness, would accept him for the Honesty
of his Intentions.

_Neph._ Indeed, it was a wonderful Elevation of Mind in a Man, that knew
not Christ, nor the holy Scriptures: And therefore, I can scarce
forbear, when I read such Things of such Men, but cry out, _Sancte
Socrates, ora pro nobis; Saint_ Socrates, _pray for us._

_Ch._ And I have much ado sometimes to keep myself from entertaining
good Hopes of the Souls of _Virgil_ and _Horace._

_Neph._ But how unwillingly have I seen many Christians die? Some put
their Trust in Things not to be confided in; others breathe out their
Souls in Desperation, either out of a Consciousness of their lewd Lives,
or by Reason of Scruples that have been injected into their Minds, even
in their dying Hours, by some indiscreet Men.

_Ch._ It is no wonder to find them die so, who have spent their Time in
philosophizing about Ceremonies all their Lives.

_Neph._ What do you mean by Ceremonies?

_Ch._ I'll tell you, but with Protestation over and over beforehand,
that I don't find Fault w