de,
it being to be supply'd otherwise, having not Leisure to get their
Living by their Labour; and especially, they having no Way of getting
it, but by Fishing. But now the World is come to another Pass, and we
all love to live at Ease, and shun Painstaking. Another Way of
expounding it may be this; Christ had not forbid Industry, but Anxiety
of Thought, and this Anxiety of Thought is to be understood according to
the Temper of Men in common, who are anxious for nothing more than
getting a Livelihood; that setting all other Things aside, this is the
only Thing they mind. And our Saviour does in a Manner intimate the same
himself, when he says, that one Man cannot serve two Masters. For he
that wholly gives himself up to any Thing, is a Servant to it. Now he
would have the Propagation of the Gospel be our chief, but yet, not our
only Care. For he says, _Seek ye first the Kingdom of Heaven, and these
Things shall be added unto you_. He does not say, seek only; but seek
first. And besides, I take the Word to Morrow, to be hyperbolical, and
in that, signifies a Time to come, a great While hence, it being the
Custom of the Misers of this World, to be anxiously scraping together,
and laying up for Posterity.

_Eu._ We allow of your Interpretation; but what does he mean, when he
says, _Be not sollicitous for your Life, what you shall eat_? The Body
is cloth'd, but the Soul does not eat.

_Ti._ By _Anima_, is meant Life, which can't subsist without Meat (or is
in Danger, if you take away its Food): But it is not so, if you take
away the Garment, which is more for Modesty than Necessity. If a Person
is forc'd to go naked, he does not die presently; but Want of Food is
certain Death.

_Eu._ I do not well understand how this Sentence agrees with that which
follows; _Is not the Life more than Meat, and the Body than Raiment_?
For if Life be so precious, we ought to take the more Care of it.

_Ti._ This Argument does rather increase our Sollicitousness than lessen
it.

_Eu._ But this is none of our Saviour's Meaning; who, by this Argument,
creates in us a stronger Confidence in the Father: For if a bountiful
Father hath given us _gratis_ that which is the more valuable, he will
also bestow upon us what is less valuable: He that has given us Life,
will not deny us Food: And he that has given us Bodies, will by some
Means or other give us Cloaths too: Therefore, relying upon his Bounty,
we have no Reason to disquiet ourselves wi