s enough for me if
it were not impious or heretical. However, I have done what you required
of me; and now, according to the Rules of Conversation, 'tis my Turn to
hear your Opinion.
_Ti._ The Compliment you pass'd upon my grey Hairs, gives me some kind
of Title to speak next to the Text, which will bear yet a more
mysterious Meaning.
_Eu._ I believe it may, and I should be glad to hear it.
_Ti._ "By the Word King, may be meant, a Man so perfected, as to have
wholly subdued his Lusts, and to be led by the Impulse of the Divine
Spirit only. Now perhaps it may not be proper to tie up such a Person to
the Conditions of human Laws; but to leave him to his Master, by whom he
is govern'd: Nor is he to be judg'd according to the Measures by which
the Frailty of imperfect Men advances towards true Holiness; but if he
steers another Course, we ought to say with St. _Paul, God hath accepted
him, and to his own Master he stands or falls. He that is spiritual,
judgeth of all Things, but he himself is judged of no Man_." To such,
therefore, let no Man prescribe; for the Lord, who hath appointed Bounds
to the Seas and Rivers, hath the Heart of the King in his Hand, and
inclines it which Way soever it pleases him: What need is there to
prescribe to him, that does of his own accord better Things than human
Laws oblige him to? Or, how great a Rashness were it, to bind that
Person by human Constitutions, who, it is manifest, by evident Tokens,
is directed by the Inspirations of the Holy Spirit.
_Eu._ O _Timothy_, thou hast not only got grey Hairs on this Head, but
you have likewise a Mind venerable for experimental Knowledge. And I
would to God, that we had more such Kings as this King of yours among
Christians, who, indeed, all of them ought to be such. But we have dwelt
long enough upon our Eggs and Herbs; let them be taken away, and
something else set in their Room.
_Ti._ We have done so well already on this Ovation, that there is no
Need of any more, either of Supplication or Triumph.
_Eu._ But since, by God's Assistance, we have succeeded so well in the
first Verse, I wish your _Umbra_ would explain the other, which seems to
me a little more obscure.
_Soph._ If you'll put a good Construction upon what I shall say, I will
give you my Thoughts upon it. How else can a Shadow pretend to give
Light to any Thing?
_Eu._ I undertake that for all the Company; such Shadows as you give as
much Light as our Eyes will well bear
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