y are resolutely bent upon any, should be left to
themselves: Not in respect of any Confidence of the Goodness of their
Inclinations; but because God many Times makes Use of their Follies and
Wickedness, as the Instruments for the Punishment of the Wicked." As he
forbad that _Nebuchodonosor_ should be resisted, because he had
determin'd to chastise his People by him, as an Instrument. And
peradventure, that which _Job_ says, looks this Way: _Who maketh the
Hypocrite reign for the Sins of his People._ And perhaps, that which
_David_ says, bewailing his Sin, has the same Tendency: _Against thee
only have I sinned, and done this Evil in thy Sight:_ Not as if the
Iniquity of Kings were not fatal to the People; but because there is
none that has Authority to condemn them, but God, from whose Judgment
there is indeed no Appeal, be the Person never so great.
_Ti._ I like the Interpretation well enough thus far; but what is meant
by _the Rivers of Waters?_
_Eu._ There is a Similitude made Use of that explains it. The Wrath of a
King is impetuous and unruly, and not to be led this Way or that Way,
but presses forward with a restless Fury: As the Sea spreads itself over
the Land, and flows sometimes this Way, and sometimes that Way, not
sparing Pastures nor Palaces, and sometimes buries in its own Bowels all
that stands in its Way; and if you should attempt to stop its Course, or
to turn it another Way, you may e'en as well let it alone: Whereas, let
it but alone, and it will sink of itself, as it happens in many great
Rivers, as is storied of _Achelous._ There is less Injury done by
quietly yielding, than by violently resisting.
_Ti._ Is there no Remedy then against the Unruliness of wicked Kings?
_Eu._ The first will be, not to receive a Lion into the City: The
second, is to tie him up by parliamentary and municipal Laws, that he
can't easily break out into Tyranny: But the best of all would be, to
train him up from his Childhood, in the Principles of Piety and Virtue,
and to form his Will, before he understands his Power. Good Counsels and
Persuasions go a great Way, provided they be seasonable and gentle. But
the last Resort must be to beg of God, to incline the King's Heart to
those Things that are becoming a Christian King.
_Ti._ Do you excuse yourself, because you are a Layman? If I were a
Batchelor in Divinity, I should value myself upon this Interpretation.
_Eu._ I can't tell whether it is right or wrong, it i
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