it were, translated from the particular
into the general, were as necessary for the typical tragedy of
antiquity as they are incompatible with the tragedy of character;
but Euripides retained them. With remarkably delicate tact the older
tragedy had never presented the dramatic element, to which it was
unable to allow free scope, unmixed, but had constantly fettered it
in some measure by epic subjects from the superhuman world of gods and
heroes and by the lyrical choruses. One feels that Euripides was
impatient under these fetters: with his subjects he came down at least
to semi-historic times, and his choral chants were of so subordinate
importance, that they were frequently omitted in subsequent
performance and hardly to the injury of the pieces; but yet he has
neither placed his figures wholly on the ground of reality, nor
entirely thrown aside the chorus. Throughout and on all sides he is
the full exponent of an age in which, on the one hand, the grandest
historical and philosophical movement was going forward, but in which,
on the other hand, the primitive fountain of all poetry--a pure and
homely national life--had become turbid. While the reverential piety
of the older tragedians sheds over their pieces as it were a reflected
radiance of heaven; while the limitation of the narrow horizon of the
older Hellenes exercises its satisfying power even over the hearer;
the world of Euripides appears in the pale glimmer of speculation as
much denuded of gods as it is spiritualised, and gloomy passions shoot
like lightnings athwart the gray clouds. The old deeply-rooted faith
in destiny has disappeared; fate governs as an outwardly despotic
power, and the slaves gnash their teeth as they wear its fetters.
That unbelief, which is despairing faith, speaks in this poet with
superhuman power. Of necessity therefore the poet never attains a
plastic conception overpowering himself, and never reaches a truly
poetic effect on the whole; for which reason he was in some measure
careless as to the construction of his tragedies, and indeed not
unfrequently altogether spoiled them in this respect by providing no
central interest either of plot or person--the slovenly fashion of
weaving the plot in the prologue, and of unravelling it by a -Deus ex
machina- or a similar platitude, was in reality brought into vogue by
Euripides. All the effect in his case lies in the details; and with
great art certainly every effort has in this r
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