m, and the
war paint were all of this hue, boding their sanguinary significance. The
word for fire in the language of the Delawares, Nanticokes, and
neighboring tribes puzzles me. It is _taenda_ or _tinda_. This is the
Swedish word _taenda_, from whose root comes our _tinder_. Yet it is
found in vocabularies as early as 1650, and is universally current
to-day. It has no resemblance to the word for fire in pure Algonkin. Was
it adopted from the Swedes? Was it introduced by wandering Vikings in
remote centuries? Or is it only a coincidence?
[141-1] Compare D'Orbigny, _L'Homme Americain_, i. p. 243, Mueller,
_Amer. Urreligionen_, p. 51, and Squier, _Serpent Symbol in America_, p.
111. This is a striking instance of the confusion of ideas introduced by
false systems of study, and also of the considerable misapprehension of
American mythology which has hitherto prevailed.
[142-1] La Hontan, _Voy. dans l'Amer. Sept._, p. ii. 127; _Rel. Nouv.
France_, 1637, p. 54.
[142-2] Copway, _Trad. Hist. of the Ojibway Nation_, p. 165. _Kesuch_ in
Algonkin signifies both sky and sun (Duponceau, _Langues de l'Amer. du
Nord_, p. 312). So apparently does _kin_ in the Maya.
[142-3] Payne's manuscripts quoted by Mr. Squier in his Serpent Symbol in
America were compiled within this century, and from the extracts given
can be of no great value.
[143-1] The words for fire and sun in American languages are usually from
distinct roots, but besides the example of the Natchez I may instance to
the contrary the Kolosch of British America, in whose tongue fire is
_kan_, sun, _kakan_ (_gake_, great), and the Tezuque of New Mexico, who
use _tah_ for both sun and fire.
[144-1] _Doc. Hist. of New York_, ii. p. 634.
[144-2] Emory, _Milt'y Reconnoissance[TN-6] of New Mexico_, p. 30.
[144-3] _Narrative of John Tanner_, p. 161.
[144-4] Loskiel, _Ges. der Miss. der evang. Brueder_, p. 55.
[144-5] _Nar. of John Tanner_, p. 351.
[144-6] Sahagun, _Hist. Nueva Espana_, lib. vi. cap. 4.
[145-1] _Letts. Edifiantes et Curieuses_, iv. p. 104, Oviedo; _Hist. du
Nicaragua_, p. 49; Gomara, _Hist. del Orinoco_, ii. cap. 2.
[145-2] Oviedo, _Hist. Gen. de las Indias_, p. 16, in Barcia's _Hist.
Prim._
[145-3] _Presdt's Message and Docs._ for 1851, pt. iii. p. 506.
[146-1] Sahagun, _Hist. de la Nueva Espana_, i. cap. 13.
[147-1] _Voyage Pittoresque dans le Yucatan_, p. 49.
[147-2] Davila Padilla, _Hist. de la Prov. de Santiago de Mexico_, l
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