directed in relation
to other men among whom he has to dwell. Of these orders the second
contains the first and surpasses it. For whatever things are
comprised under the order of reason, are comprised under the order of
God Himself. Yet some things are comprised under the order of God,
which surpass the human reason, such as matters of faith, and things
due to God alone. Hence he that sins in such matters, for instance,
by heresy, sacrilege, or blasphemy, is said to sin against God. In
like manner, the first order includes the third and surpasses it,
because in all things wherein we are directed in reference to our
neighbor, we need to be directed according to the order of reason.
Yet in some things we are directed according to reason, in relation
to ourselves only, and not in reference to our neighbor; and when man
sins in these matters, he is said to sin against himself, as is seen
in the glutton, the lustful, and the prodigal. But when man sins in
matters concerning his neighbor, he is said to sin against his
neighbor, as appears in the thief and murderer. Now the things
whereby man is directed to God, his neighbor, and himself are
diverse. Wherefore this distinction of sins is in respect of their
objects, according to which the species of sins are diversified: and
consequently this distinction of sins is properly one of different
species of sins: because the virtues also, to which sins are opposed,
differ specifically in respect of these three. For it is evident from
what has been said (Q. 62, AA. 1, 2, 3) that by the theological
virtues man is directed to God; by temperance and fortitude, to
himself; and by justice to his neighbor.

Reply Obj. 1: To sin against God is common to all sins, in so far as
the order to God includes every human order; but in so far as order
to God surpasses the other two orders, sin against God is a special
kind of sin.

Reply Obj. 2: When several things, of which one includes another, are
distinct from one another, this distinction is understood to refer,
not to the part contained in another, but to that in which one goes
beyond another. This may be seen in the division of numbers and
figures: for a triangle is distinguished from a four-sided figure not
in respect of its being contained thereby, but in respect of that in
which it is surpassed thereby: and the same applies to the numbers
three and four.

Reply Obj. 3: Although God and our neighbor are external to the
sinner himself,