ark; but on most occasions we find
the man wearing a colored cotton clout, above which is a bright belt
of the same material, while for ceremonies he may add a short coat or
jacket. A headband, sometimes of gold, keeps his long hair in place,
and for very special events he may adorn each hair with a golden bead
(pp. 74, 76, 81).

The cotton skirts of the women reach from the waist to the knees;
the arms are covered with strands above strands of beads, while
strings of agate beads surround the neck or help to hold the hair in
place. To the real hair is often added a switch which appears to be
valued highly (p. 89). Ornaments of gold adorn the ears, and finger
rings of the same metal are several times mentioned (pp. 39, 43, 124).

The tales afford us a glimpse of the daily life. In the early
morning the chilly mountain air drives the people from their mats to
the yard, where they squat about the fires (p. 132). As it becomes
light, part of the women begin pounding out the rice from its straw
and husks (p. 144), while others depart for the springs to secure
water (p. 101). In planting time husband and wife trudge together
to the fields, where the man plants the seeds or cuttings, and his
wife assists by pouring on water (p. 107). In midday, unless it is
the busy season, the village activities are practically suspended,
and we see the _balaua_ filled with men, asleep or lounging, while
children may be playing about with tops or disk-like _lipi_ seeds
(p. 139). As it becomes cooler, the town again takes on life; in the
houses the women weave blankets or prepare food, the older women feed
the chickens and pigs (p. 93), while the workers from the fields,
or hunters with their dogs and game, add to the general din and
excitement (p. 80). When night comes on, if it be in the dry season,
bonfires spring up in different parts of the village, and about them
the girls and women gather to spin. Here also come the men and boys,
to lounge and talk (p. 117). A considerable portion of the man's time
is taken up in preparation for or actual participation in warfare
(p. 74). We have already seen that the constant danger of enemies
makes it advisable for the women to go in parties, even to the village
spring. One tale informs us of a girl who is left alone to guard the
rice field and is promptly killed by the _alzado;_ [9] another states
that "all the tattooed Igorot are enemies" (pp. 43, 155, 161).

Revenge for the loss of relations or