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the least, remarkable. I saw many gypsies in Egypt, but learned little from them. What I found I stated in a work called the "Egyptian Sketch Book." It was to this effect: My first information was derived from the late Khedive Ismael, who during an interview with me said, "There are in Egypt many people known as Rhagarin, or Ghagarin, who are probably the same as the gypsies of Europe. They are wanderers, who live in tents, and are regarded with contempt even by the peasantry. Their women tell fortunes, tattoo, and sell small wares; the men work in iron. They are all adroit thieves, and noted as such. The men may sometimes be seen going round the country with monkeys. In fact, they appear to be in all respects the same people as the gypsies of Europe." I habitually employed, while in Cairo, the same donkey-driver, an intelligent and well-behaved man named Mahomet, who spoke English fairly. On asking him if he could show me any Rhagarin, he replied that there was a fair or market held every Saturday at Boulac, where I would be sure to meet with women of the tribe. The men, he said, seldom ventured into the city, because they were subject to much insult and ill-treatment from the common people. On the day appointed I rode to Boulac. The market was very interesting. I saw no European or Frangi there, except my companion, Baron de Cosson, who afterwards traveled far into the White Nile country, and who had with his brother Edward many remarkable adventures in Abyssinia, which were well recorded by the latter in a book. All around were thousands of blue-skirted and red-tarbouched or white-turbaned Egyptians, buying or selling, or else amusing themselves, but with an excess of outcry and hallo which indicates their grown child character. There were dealers in donkeys and horses roaring aloud, "He is for ten napoleons! Had I asked twenty you would have gladly given me fifteen!" "O true believers, here is a Syrian steed which will give renown to the purchaser!" Strolling loosely about were dealers in sugar-cane and pea-nuts, which are called gooba in Africa as in America, pipe peddlers and venders of rosaries, jugglers and minstrels. At last we came to a middle-aged woman seated on the ground behind a basket containing beads, glass armlets, and such trinkets. She was dressed like any Arab-woman of the lower class, but was not veiled, and on her chin blue lines were tattooed. Her features and expression wer
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