ver it may be.

22d. Shew not yourself glad at the Misfortune of another though he were
your enemy

Hawkins i. 32. When thou shalt heare the misfortunes of another,
shew not thy selfe gladed for it, though it happ to thy enemy, for
that will argue a mind mischievous, and will convict thee of a
desire to have executed it thy selfe, had either power or
opertunity seconded thy will.

_(Nothing corresponding to Rule 22 is found among the Maxims of the
Jesuit fathers; but the later French book has the following: "Shew
not your self joyful and pleased at the misfortunes that have
befallen another, though you hated him, it argues a mischievous
mind, and that you had a desire to have done it your self, if you
had had the power or opportunity to your will.")_ 23d. When you see
a Crime punished, you may be inwardly Pleased; but always shew
Pity to the Suffering Offender.

Hawkins i. 33. When thou seest justice executed on any, thou maist
inwardly take delight in his vigilancy, to punish offenders,
because it tends to publique quiet, yet shew pity to the offender,
and ever Constitute the defect of his morality, thy precaution.

[Sidenote: This Rule has been nearly destroyed by mice.]

[24th. Do not laugh too loud or] too much at any Publick [spectacle,
lest you cause yourself to be laughed at.]

Hawkins i. 34. Laugh not too much or too Loud, in any publique
spectacle least for thy so doing, thou present thy selfe, the only
thing worthy to be laughed at.

25th. Superfluous Complements and all Affectation of Ceremony are to be
avoided, yet where due they are not to be Neglected

Chapter iii. 1. Quoy qu'il soit bon de s'epargner vn trop grand
soing de pratiquer vne ciuilite affectee, il faut pourtant estre
exact a en obseruer ce qui est necessaire & auantageux pour faire
paroistre une belle education, & ce qui ne se peut obmettre sans
choquer ceux auec qui l'on converse.

Though it is right to avoid too great care in practising an
affected civility, yet one must be exact in observing what is
necessary and advantageous in order to show a good education, and
all that cannot be omitted without shocking those with whom one is
conversing.

26th. In pulling off your Hat to Persons of Distinction, as Noblemen,
Justices, Churchmen, &c make a Reverence, bowing more or less a