FREE BOOKS

Author's List




PREV.   NEXT  
|<   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293  
294   295   296   297   298   299   300   >>  
seems that a Syriac version, partly of the Homilies, partly of the Recognitions, exists in a MS. which itself was written in the year 411, and bears at that date marks of transcription from a still earlier copy (cf. Lightfoot, _Galatians_, p. 341, n. 1). [163:1] This table is made, as in the case of Justin, with the help of the collection of passages in the works of Credner and Hilgenfeld. [167:1] Or rather perhaps 'morning baptism.' (Cf. Lightfoot, _Colossians,_ p. 162 sqq., where the meaning of the name and the character and relations of the sect are fully discussed). [168:1] _Hom._ i. 6; ii. 19, 23; iii. 73; iv. 1; xiii. 7; xvii. 19. [170:1] So Tregelles expressly (_Introduction_, p. 240), after Wiseman; Scrivener (_Introd._, p. 308) adds (?); M'Clellan classes with 'Italic Family' (p. lxxiii). [On returning to this passage I incline rather more definitely to regard the reading [Greek: Haesaiou], from the group in which it is found, as an early Alexandrine corruption. Still the Clementine writer may have had it before him.] [170:2] ii. p. 10 sqq. [172:1] ii. p. 21. [172:2] Preface to the fourth edition of _Canon_, p. xxxii. [174:1] _Evangelien_, p. 31. [174:2] _Das Marcus-evangelium_, p. 282. [175:1] _Synopt. Ev._ p. 193. [176:1] _Das Marcus-evangelium_, p. 295. [178:1] A friend has kindly extracted for me, from Holmes and Parsons, the authorities for the Septuagint text of Deut. vi. 4. For [Greek: sou] there are 'Const. App. 219, 354, 355; Ignat. Epp. 104, 112; Clem. Al. 68, 718; Chrys. i. 482 et saepe, al.' For _tuus_, 'Iren. (int.), Tert., Cypr., Ambr., Anonym. ap. Aug., Gaud., Brix., Alii Latini.' No authorities for [Greek: humon]. Was the change first introduced into the text of the New Testament? [178:2] _S. R._ ii. p. 25. [179:1] _Beitraege_, i. p. 326. [179:2] _On the Canon_, p. 261, n. 2. [188:1] _Hom._ 1. _in Lucam_. [189:1] _H.E._ iv. 7. [189:2] _Strom._ iv. 12. [189:3] _S.R._ ii. p. 42. [189:4] _Ibid._ n. 2; cp. p. 47. [190:1] _Ref. Omn. Haer._ vii, 27. [190:2] ii. p. 45. [191:1] _Ref. Omn. Haer._ vii. 20. [192:1] _S. R._ ii. p. 49. [197:1] _Adv. Haer._ i. Pref. 2. [198:1] ii. p. 59. [199:1] _S.R._ ii. p. 211 sq. [200:1] _Strom._ ii. 20; see Westcott, _Canon_, p. 269; Volkmar, _Ursprung_, p. 152. [203:1] _Adv. Haer._ iii. 11. 7, 9. [203:2] _Ibid._ iii. 12. 12. [204:1] The corresponding chapter to this in 'Supernatural Religion'
PREV.   NEXT  
|<   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293  
294   295   296   297   298   299   300   >>  



Top keywords:

partly

 

Marcus

 
Lightfoot
 

evangelium

 
authorities
 

kindly

 

friend

 
chapter
 

Parsons

 

Holmes


Religion

 

Supernatural

 

extracted

 
Septuagint
 

change

 

Volkmar

 
Ursprung
 

Westcott

 

Latini

 

Anonym


Beitraege
 

Testament

 
introduced
 
morning
 

baptism

 
Hilgenfeld
 

Credner

 

Justin

 

collection

 

passages


Colossians

 

discussed

 

meaning

 
character
 

relations

 

written

 

exists

 

Syriac

 

version

 

Homilies


Recognitions

 

Galatians

 
transcription
 

earlier

 

writer

 

Clementine

 

Alexandrine

 

corruption

 

Synopt

 
fourth