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t changing society now cared less for the stirring action and bloodshed that had entertained the early Greeks. The times were ripe for a retelling from a different point of view, with a more patient analysis of the emotions, of the inner impulses of the moment before the blow, the battle of passions that preceded the final act. We notice also in these new poems a preponderance of feminine characters. These the masculine democracy of classical Athens had tended to disregard, but in the capitals of the new Hellenistic monarchies, many influential and brilliant women rose to positions of power in the society of the court. A poet would have been dull not to respond to this influence. This new note was of course one that would immediately appeal to the Romans, for the ancient aristocracy, which had always accorded woman a high place in society and the home, had never died out at Rome. Indeed such early dramatists as Ennius and Accius had already felt the need of developing the interest of feminine roles when they paraphrased classical Greek plays for their audiences. Thus both at Alexandria and at Rome the new poets naturally chose the more romantic myths of the old regal period as fit for their retelling. But the search for a different interpretation and a deeper content induced a new method of narration. Indeed the stories themselves were too well known to need a full rehearsal of the plot. Action might frequently be assumed as known and relegated to a significant line or two here and there. The scenic setting, the individual traits of the heroes and heroines, their mental struggles, their silent doubts and hesitations, became the chief concern of the new poets. Horace called this the "purple-patch" method of writing. The narrative devices, however, varied somewhat. Some poets discarded all idea of form. They roamed through the woods by any path that might appear. This is the way that Tibullus likes to treat a theme. Whatever semi-apposite topic happens to suggest itself, provided only it contains pleasing fancies, invites him to tarry a while; he may or may not bring you back to the starting point. Other poets still adhere to form, though the pattern must be elaborate enough to hide its scheme from the casual reader, and sufficiently elastic to provide space for sentiment and pathos. In his sixty-eighth poem Catullus employs what might be called a geometrical pattern, in fact a pyramid of unequal steps. He mounts to the
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