Age.

The second _Eclogue_ is a very early study which, in the theme of the
gift-bringing, seems to be reminiscent of Messalla's work.[1] The third
and seventh are also generally accepted as early experiments in the more
realistic forms of amoebean pastoral. Since the fifth, which should be
placed early in 41 B.C., actually cites the second and third, we have a
_terminus ante quem_ for these two eclogues. To the early list the tenth
should be added if it was addressed to Gallus while he was still doing
military service in Greece, and with these we may place the sixth,
discussed above.

[Footnote 1: See Chapter VIII.]

The lack of realistic local color in these pastorals has frequently been
criticized, on the supposition that Vergil wrote them while at home in
Mantua, and ought, therefore, to have given true pictures of Mantuan
scenery and characters. His home country was and is a monotonous plain.
The jutting crags with their athletic goats, the grottoes inviting
melodious shepherds to neglect their flocks, the mountain glades and
waterfalls of the _Eclogues_ can of course not be Mantuan. The Po Valley
was thickly settled, and its deep black soil intensively cultivated. A
few sheep were, of course, kept to provide wool, but these were herded by
farmers' boys in the orchards. The lone she-goat, indispensable to every
Italian household, was doubtless tethered by a leg on the roadside. There
were herds of swine where the old oak forests had not yet been cut, but
the swine-herd is usually not reckoned among songsters. Nor was any
poetry to be expected from the cowboys who managed the cattle ranches
at the foot hills of the Alps and the buffalo herds along the undrained
lowlands. Is Vergil's scenery then nothing but literary reminiscence?

In point of fact the pastoral scenery in Vergil is Neapolitan. The eighth
_Catalepton_ is proof that Vergil was at Naples when he heard of the
dangers to his father's property in the North. It is doubtful whether
Vergil ever again saw Mantua after leaving it for Cremona in his early
boyhood. The property, of course, belonged not to him but to his father,
who, as the brief poem indicates, had remained there with his family. The
pastoral scenery seldom, except in the ninth _Eclogue_, pretends to be
Mantuan. Even where, as in the first, the poem is intended to convey
a personal expression of gratitude for Vergil's exemption from harsh
evictions, the poet is very careful not to obtrude a pi