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as admirable, the average standard of Latin and Greek teaching and attainment in the upper classes was "below that of an English public school"; he felt, however, that the secondary schools of the United States had a "greater variety of the curriculum to suit the practical needs of life," and that they existed, not "for the select few," but "for the whole people" (pp. 250 f.). For full information see the "Two volumes of Monographs prepared for the United States Educational Exhibit at the Paris Exposition of 1900," edited by Dr N. Murray Butler; the _Annual Reports_ of the U.S. commissioner of education (Washington); and the _Reports of the Mosely Commission to the United States of America_ (London, 1904). Cf. statistics quoted in G.G. Ramsay's "Address on Efficiency in Education" (Glasgow, 1902, 17-20), from the _Transactions of the Amer. Philol. Association_, xxx. (1899), pp. lxxvii-cxxii; also Bennett and Bristol, _The Teaching of Latin and Greek in the Secondary School_ (New York, 1901). (J. E. S.*) FOOTNOTES: [1] The above derivation is in accordance with English usage. In the _New English Dictionary_ the earliest example of the word "classical" is the phrase "classical and canonical," found in the _Europae Speculum_ of Sir Edwin Sandys (1599), and, as applied to a writer, it is explained as meaning "of the first rank or authority." This exactly corresponds with the meaning of _classicus_ in the above passage of Gellius. On the other hand, the French word _classique_ (in Littre's view) primarily means "used in class." [2] See also the article SCHOOLS. CLASSIFICATION (Lat. _classis_, a class, probably from the root _cal-_, _cla-_, as in Gr. [Greek: kaleo], _clamor_), a logical process, common to all the special sciences and to knowledge in general, consisting in the collection under a common name of a number of objects which are alike in one or more respects. The process consists in observing the objects and abstracting from their various qualities that characteristic which they have in common. This characteristic constitutes the definition of the "class" to which they are regarded as belonging. It is this process by which we arrive first at "species" and then at "genus," i.e. at all scientific generalization. Individual things, regarded as such, constitute a mere aggregate, unconnected with one another, and so far unexplained; scientific knowl
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