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l bodyguard, but did garrison duty and defended the marches or borders. They were subject to strict discipline, embodied in written rules called the _Viderlog_ or _Vederlag_, and were the nucleus not only of a standing army but of a royal council. Canute is also said to have endeavoured to found monasteries in Denmark, with but indifferent success, and he was certainly the first Danish king who coined money, with the assistance of Anglo-Saxon mint-masters. Of his alliance with the clergy we have already spoken. Like the other great contemporary kingdom-builder, Stephen of Hungary, he clearly recognized that the church was the one civilizing element in a world of anarchic barbarism, and his submission to her guidance is a striking proof of his perspicacity. But it was no slavish submission. When, in 1027, he went to Rome, with Rudolf III. of Burgundy, to be present at the coronation of the emperor Conrad II., it was quite as much to benefit his subjects as to receive absolution for the sins of his youth. He persuaded the pope to remit the excessive fees for granting the _pallium_, which the English and Danish bishops had found such a grievous burden, substituting therefor a moderate amount of Peter's pence. He also induced the emperor and other German princes to grant safe-conducts to those of his subjects who desired to make the pilgrimage to Rome. Canute died at Shaftesbury on the 12th of November 1035 in his 40th year, and was buried at Winchester. He was cut off before he had had the opportunity of developing most of his great plans; yet he lived long enough to obtain the title of "Canute the Wealthy" (i.e. "Mighty"), and posterity, still more appreciative, has well surnamed him "the Great." A violent, irritable temper was his most salient defect, and more than one homicide must be laid to his charge. But the fierce Viking nature was gradually and completely subdued; for Canute was a Christian by conviction and sincerely religious. His humility is finely illustrated by the old Norman poem which describes how he commanded the rising tide of the Thames at Westminster to go back. The homily he preached to his courtiers on that occasion was to prepare them for his subsequent journey to Rome and his submission to the Holy See. Like his father Sweyn, Canute loved poetry, and the great Icelandic skalder, Thorar Lovtunge and Thormod Kolbrunarskjold, were as welcome visitors at his court as the learned bishops. As an adminis
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