The Project Gutenberg EBook of Three Dialogues between Hylas and Philonous
in Opposition to Sceptics and Atheists, by George Berkeley
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Title: Three Dialogues between Hylas and Philonous in Opposition to Sceptics and Atheists
Author: George Berkeley
Posting Date: June 29, 2009 [EBook #4724]
Release Date: December, 2003
First Posted: March 7, 2002
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK THREE DIALOGUES ***
Produced by Col Choat. HTML version by Al Haines.
THREE DIALOGUES BETWEEN HYLAS AND PHILONOUS,
IN OPPOSITION TO SCEPTICS AND ATHEISTS
by
George Berkeley (1685-1753)
THE FIRST DIALOGUE
PHILONOUS. Good morrow, Hylas: I did not expect to find you abroad so
early.
HYLAS. It is indeed something unusual; but my thoughts were so taken up
with a subject I was discoursing of last night, that finding I could not
sleep, I resolved to rise and take a turn in the garden.
PHIL. It happened well, to let you see what innocent and agreeable
pleasures you lose every morning. Can there be a pleasanter time of the
day, or a more delightful season of the year? That purple sky, those wild
but sweet notes of birds, the fragrant bloom upon the trees and flowers,
the gentle influence of the rising sun, these and a thousand nameless
beauties of nature inspire the soul with secret transports; its faculties
too being at this time fresh and lively, are fit for those meditations,
which the solitude of a garden and tranquillity of the morning naturally
dispose us to. But I am afraid I interrupt your thoughts: for you seemed
very intent on something.
HYL. It is true, I was, and shall be obliged to you if you will permit
me to go on in the same vein; not that I would by any means deprive
myself of your company, for my thoughts always flow more easily in
conversation with a friend, than when I am alone: but my request is, that
you would suffer me to impart my reflexions to you.
PHIL. With all my heart, it is what I should have requested myself if
you had not prevented me.
HYL. I was considering the odd fate of those men who have in all ages,
through an affectation of being
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