s an absolute revolt from the mind and right reason:
a state so averse to all rules of reason, that the appetites of the mind
can by no means be governed and restrained. As, therefore, temperance
appeases these desires, making them obey right reason, and maintains the
well-weighed judgments of the mind; so intemperance, which is in
opposition to this, inflames, confounds, and puts every state of the mind
into a violent motion. Thus, grief and fear, and every other perturbation
of the mind, have their rise from intemperance.

X. Just as distempers and sickness are bred in the body from the
corruption of the blood, and the too great abundance of phlegm and bile;
so the mind is deprived of its health, and disordered with sickness, from
a confusion of depraved opinions, that are in opposition to one another.
From these perturbations arise, first, diseases, which they call {~GREEK SMALL LETTER NU~}{~GREEK SMALL LETTER OMICRON~}{~GREEK SMALL LETTER SIGMA~}{~GREEK SMALL LETTER ETA WITH OXIA~}{~GREEK SMALL LETTER MU~}{~GREEK SMALL LETTER ALPHA~}{~GREEK SMALL LETTER TAU~}{~GREEK SMALL LETTER ALPHA~};
and also those feelings which are in opposition to these diseases, and
which admit certain faulty distastes or loathings; then come sicknesses,
which are called {~GREEK SMALL LETTER ALPHA WITH PSILI~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER OMEGA~}{~GREEK SMALL LETTER SIGMA~}{~GREEK SMALL LETTER TAU~}{~GREEK SMALL LETTER ETA WITH OXIA~}{~GREEK SMALL LETTER MU~}{~GREEK SMALL LETTER ALPHA~}{~GREEK SMALL LETTER TAU~}{~GREEK SMALL LETTER ALPHA~} by the Stoics; and these two have their
opposite aversions. Here the Stoics, especially Chrysippus, give
themselves unnecessary trouble to show the analogy which the diseases of
the mind have to those of the body: but, overlooking all that they say as
of little consequence, I shall treat only of the thing itself. Let us then
understand perturbation to imply a restlessness from the variety and
confusion of contradictory opinions; and that when this heat and
disturbance of the mind is of any standing, and has taken up its
residence, as it were, in the veins and marrow, then commence diseases and
sickness, and those aversions which are in opposition to these diseases
and sicknesses.

XI. What I say here may be distinguished in thought, though they are in
fact the same; inasmuch as they both have their rise from lust and joy.
For should money be the object of our desire, and