neither does He dwell in us, nor is He possessed by us
according to those effects.

Reply Obj. 4: The working of miracles manifests sanctifying grace as
also does the gift of prophecy and any other gratuitous graces. Hence
gratuitous grace is called the "manifestation of the Spirit" (1 Cor.
12:7). So the Holy Ghost is said to be given to the apostles for the
working of miracles, because sanctifying grace was given to them with
the outward sign. Were the sign only of sanctifying grace given to
them without the grace itself, it would not be simply said that the
Holy Ghost was given, except with some qualifying term; just as we
read of certain ones receiving the gift of the spirit of prophecy, or
of miracles, as having from the Holy Ghost the power of prophesying
or of working miracles.
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FOURTH ARTICLE [I, Q. 43, Art. 4]

Whether the Father Can Be Fittingly Sent?

Objection 1: It would seem that it is fitting also that the Father
should be sent. For being sent means that the divine person is given.
But the Father gives Himself since He can only be possessed by His
giving Himself. Therefore it can be said that the Father sends
Himself.

Obj. 2: Further, the divine person is sent according to the
indwelling of grace. But by grace the whole Trinity dwells in us
according to John 14:23: "We will come to him and make Our abode with
him." Therefore each one of the divine persons is sent.

Obj. 3: Further, whatever belongs to one person, belongs to them all,
except the notions and persons. But mission does not signify any
person; nor even a notion, since there are only five notions, as
stated above (Q. 32, A. 3). Therefore every divine person can be sent.

_On the contrary,_ Augustine says (De Trin. ii, 3), "The Father alone
is never described as being sent."

_I answer that,_ The very idea of mission means procession from
another, and in God it means procession according to origin, as above
expounded. Hence, as the Father is not from another, in no way is it
fitting for Him to be sent; but this can only belong to the Son and
to the Holy Ghost, to Whom it belongs to be from another.

Reply Obj. 1: In the sense of "giving" as a free bestowal of
something, the Father gives Himself, as freely bestowing Himself to
be enjoyed by the creature. But as implying the authority of the
giver as regards what is given, "to be given" only applies in God to
the Person Who is from another; and the same as regar