ent, in
which ten horses ran, was easily won by an Irish horse with the
appropriate name of "Shamrock."
REFERENCES:
Beaumont: Travels In Buenos Ayres (1828); Wilson: Travels In South
America (1796); Pinkerton: Travels (1808), Captain Weddell: Cape Horn
and South Atlantic Surveys; Major Gillesple: Buenos Ayres and
Provinces; Mrs. Williams, on Humboldt's Travels (1826); Captain
Master: At Home with the Patagonians (1891); Hadfield: Notes of
Travel in Brazil and La plata (1863); Hinchcliff: South American
Sketches (1862); Captain Burton: Highlands of Brazil; Ross Johnston:
A Vacation in the Argentine Alps (1867); MacCann: Travels in the
Argentine Provinces (1846-1849); Hutchinson: Argentine Gleanings and
South American Recollections; Major Seaver: Crossing the Andes;
Crawford: Across the Pampas; V. MacKenna: Life of O'Higgins; Life of
Diego Rimagro; History of Santiago; History of Valparaiso; MacKenna:
Archives of Spanish America, 50 vols.; Miller: Memoirs; Lives of
Belgrano and San Martin; Mulhall; English In South America.
THE IRISH IN AUSTRALASIA
By BROTHER LEO, F.S.C., M.A.
Should one be called upon to give in brief the history of the Irish
in the land of the Southern Cross, he could do nothing more to the
purpose than to relate the story of the "Holy House of Australia."
The episode, indeed, is characteristic, not merely of the Irish in
Australia, but of the Irish in every land and clime where they have
striven and conquered.
On the fourteenth of November, 1817, there landed in Sydney an Irish
Cistercian Father, Jeremiah F. Flynn. He had heard in Rome of the
spiritual destitution of the Irish Catholics in Australia, and he
secured the permission of his superiors to minister to the needs of
his compatriots in the Antipodes. Shortly after his arrival he
celebrated Mass in the house of an Irishman named William Davis, who
had been transported for making pikes for the insurgents in the days
of '98, and then, on the first opportunity that presented itself, he
sought the authorization of the colonial governor to exercise the
functions of his sacred ministry. Far from hospitable was the
reception accorded him by Governor Macquarie. The priest was told,
with the bluntness characteristic of British officialdom, that the
presence of no "popish missionary" would be tolerated in the
settlement, and that the profession of the Protestant form of belief
was obligatory on every person in the penal colony.
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