ges or walls. The chariots can
drive straight across the province. There are no towns, and the
stopping places are the large farmers' dwellings, open inns known as
"houses of hospitality", fortified by surrounding raths or earthen
walls, the only private property in land, in a time when the
tribe-land was common, that we hear of at this period. Within these
borders lay the pleasure grounds and gardens and the cattle-sheds for
the herds, which the great landowner or chief loaned out to the
smaller men in return for services rendered. Here were trained in
arts of industry and fine needlework the daughters of the chief men
of the tribe and their foster-sisters, drawn from the humbler
families around them. The rivers as a rule formed the boundaries of
the provinces, and the fords were constantly guarded by champions who
challenged every wayfarer to single combat, if he could not show
sufficient reason for crossing the borderland. These combats were
fought actually in the ford itself, and all wars began in a long
series of single hand-to-hand combats between equal champions before
the armies as a whole engaged each other.
To fight was every man's prime duty, and the man who had slain the
largest number of his fellows was acclaimed as the greatest hero. It
was the proud boast of Conall Cernach, "the Victorious", that seldom
had a day passed in which he had not challenged a Connachtman, and
few nights in which a Connachtman's head had not formed his pillow.
It shows the primitive savagery of the period that skulls of enemies
were worn dangling from the belt, and were stored up in one of the
palaces of Emain Macha as trophies of valor. So warlike were the
heroes that even during friendly feasts their weapons had to be hung
up in a separate house, lest they should spring to arms in rivalry
with their own fellows.
Yet in spite of this rude barbarism of outward life, the warriors had
formed for themselves a high and exacting code of honor, which may be
regarded as the first steps toward what in later times and other
countries became known as "chivalry"; save that there is in the acts
of the Irish heroes a simplicity and sincerity which puts them on a
higher level than the obligatory courtesies of more artificial ages.
Generosity between enemies was carried to an extraordinary pitch.
Twice over in fights with different foes, Conall Cernach binds his
right hand to his side in order that his enemy, who had lost one
hand, may fig
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