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The Project Gutenberg EBook of Bagh O Bahar, Or Tales of the Four Darweshes by Mir Amman of Dihli This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Bagh O Bahar, Or Tales of the Four Darweshes Author: Mir Amman of Dihli Release Date: May 17, 2004 [EBook #12370] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BAGH O BAHAR *** Produced by Jeroen Hellingman and Distributed Proofreaders From scans of the Million Book Project BAGH O BAHAR; OR TALES OF THE FOUR DARWESHES. Translated from the Hindustani of Mir Amman of Dihli By Duncan Forbes, LL.D., _Professor of Oriental Languages in King's College, London; Member of the Royal Asiatic Society of Great Britain and Ireland, author of several works on the Hindustani and Persian Languages._ 1874. PREFACE. The _Bagh O Bahar_, or "Garden and Spring," has, for the last half century, been held as a classical work throughout our Indian empire. It highly deserves this distinguished fate, as it contains various modes of expression in correct language; and displays a great variety of Eastern manners and modes of thinking. It is an excellent introduction not only to the colloquial style of the _Hindustani_ language, but also to a knowledge of its various idioms and popular phrases. The tale itself is interesting, if we bear in mind the fact, that no Asiatic writer of romance or history has ever been consistent, or free from fabulous credulity. The cautious march of undeviating truth, and a careful regard to _vraisemblance_, have never entered into their plan. Wildness of imagination, fabulous machinery, and unnatural scenes ever pervade the compositions of Oriental authors,--even in most serious works on history and ethics. Be it remembered, that _jinns_, demons, fairies, and angels, form a part of the _Muhammadan_ creed. The people to this day believe in the existence of such beings on the faith of the _Kur,an_; and as they are fully as much attached to their own religion as we are to ours, we ought not to be surprised at their credulity. I have rendered the translation as literal as possible, consistent with the comprehension of the author's meaning. This may be considered by some a
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