itness for the kingdom of heaven, without any
change or application of divine Grace." Ah! yes, we would all like to
have this creed true. But is it true? If not, our believing it will
not make it true.

Then let us go "_to the law and the testimony_;" to the
source and fountain of all truth, the inspired Word of God. Listen to
its sad but plain statements. Job xv. 14: "_What is man that he
should be clean? and he which is born of a woman that he should be
righteous_?" Ps. li. 5: "_Behold I was shapen in iniquity, and in
sin did my mother conceive me._" John iii. 6: "_That which is
born of the flesh is flesh._" Ephesians ii. 3: "_Among whom also
we all ... were by nature_"--_i.e._ by birth--"_the children
of wrath even as others_." These are a few of the many clear, plain
statements of the divine Word. Nowhere does it teach that children are
born pure, righteous and fit for heaven.

The Lutheran church, then, teaches and confesses nothing but the
pure truth of God's Word in the Augsburg Confession, Article II.,
where it says: "Also they teach, that after Adam's fall all men,
begotten after the common course of nature, are born with sin," etc.
Also Smalcald Articles, Part III., Article I: "Here we must confess,
that sin originated from one man Adam, by whose disobedience all were
made sinners and subject to death and the devil. This is called
original or capital sin.... This hereditary sin is so deep a
corruption of nature that no reason can understand it, but it must be
believed from the revelation of Scripture," etc. So also the Formula
of Concord, Chapter I., "Of Original Sin," where see a full
presentation of our faith and its foundation. Also Luther's
Explanation of the Second Article of the Apostles' Creed where he
says: "Who--Christ--has redeemed me, a poor, lost and condemned
creature, secured and delivered me from all sins, from death, and from
the power of the devil."

This, then is the teaching of our Church, as founded on the Word
of God. That this doctrine is true, beyond the possibility of a doubt,
we can learn even from reason. It will not be disputed that what is in
the child will show itself as it develops. The germs that lie hidden
there will unfold and bring forth their proper and natural fruit. By
its fruits we can know even the child. And what are these fruits? How
long will it be before that helpless and seemingly innocent babe, that
slumbers on its mother's breast, will show sympt